2014

Bücher und herausgegebene Bände

van Dijk, R., Dilger, H., Burchardt, M., & Rasing, T. (Eds.). (2014). Religion and AIDS Treatment in Africa: Saving souls, prolonging lives. Farnham: Ashgate.
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Krause, K., Parkin, D., & Alex, G. (2014). Turning therapies: Placing medical diversity. Medical Anthropology, 33(1), 1-5. doi:10.1080/01459740.2013.829056.
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Luo, R. (2014). Becoming urban: State and migration in contemporary China. Kassel: Kassel University Press.
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Nowicka, M., & Vertovec, S. (Eds.). (2014). Comparing convivialities: Dreams and realities of living-with-difference [Special Issue]. European Journal of Cultural Studies, 17(4).
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Miller, J., Smyer Yu, D., & van der Veer, P. (Eds.). (2014). Religion and ecological sustainability in China. London: Routledge.
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Vertovec, S. (2014). トランスナショナリズム / [Toransunashonarizumu] = Transnationalism. Tokyo: Nippon Hyoron Sha.
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Zeitschriftenartikel und Beiträge in Sammelbänden

Aptekar, S. (2014). Citizenship status and patterns of inequality in the United States and Canada. Social science quarterly, 95(2), 343-359. doi:10.1111/ssqu.12018.
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Björkman, L. (2014). Becoming a slum: From municipal colony to illegal settlement in liberalization‐era Mumbai. International Journal of Urban and Regional Research, 38(1), 36-59.
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Burchardt, M. (2014). AIDS activism in the age of ARV Treatment in South Africa: Christianity, resource mobilisation and the meanings of engagement. Journal of Southern African Studies, 40(1), 59-74. doi:10.1080/03057070.2014.877652.
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Burchardt, M. (2014). Bourgeois abstinence: Sexuality, individualism, and performances of class among pentecostal middle class youth in South Africa. In R. L. Piedmont, & A. Village (Eds.), Research in the social scientific study of religion (pp. 126-159). Leiden: Brill.
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Dilger, H., Burchardt, M., & van Dijk, R. (2014). Introduction: Religion and AIDS Treatment in Africa; The Redemptive Moment. In R. van Dijk, H. Dilger, M. Burchardt, & T. Rasing (Eds.), Religion and AIDS Treatment in Africa: Saving souls, prolonging lives (pp. 1-26). Farnham: Ashgate.
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Burchardt, M. (2014). The logic of therapeutic habitus: culture, religion and biomedical AIDS treatments in South Africa. In R. van Dijk, H. Dilger, M. Burchardt, & T. Rasing (Eds.), Religion and AIDS Treatment in Africa: Saving souls, prolonging lives (pp. 49-72). Farnham: Ashgate.
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Burchardt, M., Griera, M., & García-Romeral, G. (2014). Narrating liberal rights and culture: Muslim face veiling, urban coexistence and contention in Spain. Journal of Ethnic and Migration Studies. doi:10.1080/1369183X.2014.957170.
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Chandra, U. (2014). The Maoist movement in contemporary India. Social Movement Studies, 13(3), 414-419. doi:10.1080/14742837.2013.845730.
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Cornelio, J. S. (2014). Young people and golden rule catholicism in the Philippines: The case of religiously involved Filipino students. In G. Vincett (Ed.), Christianity in the modern world: Changes and controversies. Aldershot: Ashgate.
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Friese, S. (2014). Qualitative Data Analysis with ATLAS.ti (2nd edition). London: Sage.
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Gupta, R. (2014). Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia. Modern Asian Studies. doi:10.1017/S0026749X13000759.
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Heil, T. (2014). Are neighbours alike? Practices of conviviality in Catalonia and Casamance. European Journal of Cultural Studies, 17(4), 452-470. doi:10.1177/1367549413510420.
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Horstmann, A. (2014). Stretching the border: Confinement and mobility and the refugee public among Karen Refugees in Thailand and Burma. Journal of Borderland Studies, 29(1), 47-61. doi:10.1080/08865655.2014.892692.
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Jung, J.-H. (2014). [Review of:] Reading North Korea: An ethnological inquiry by Sonia Ryang. Cambridge: Harvard University Press, 2012. Anthropological Quarterly, 87(2), 589-594.
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Koenig, M. (2014). Ambivalenzen der Sakralisierung: Zur Durkheim-Rezeption in Hans Joas’ affirmativer Genealogie der Menschenrechte. In H.-J. Große-Kracht (Ed.), Der moderne Glaube an die Menschenwürde (pp. 113-128). Bielefeld: Transcript.
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Connor, P., & Koenig, M. (2015). Explaining the Muslim employment gap in Western Europe: Individual-level effects and ethno-religious penalties. Social Science Research, 49, 191-201. doi:10.1016/j.ssresearch.2014.08.001.
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Galembert, C. d., & Koenig, M. (2014). Gouverner le religieux avec les juges: Introduction. Revue française de science politique, 64(4), 631-645. doi:10.3917/rfsp.644.0631.
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Koenig, M., & Connor, P. (2014). Religion and the socio-economic integration of immigrants across Canada. In S. Lefebvre, & L. G. Beaman (Eds.), Religion in the Public Sphere: Canadian Case Studies (pp. 293-312). Toronto: University of Toronto Press.
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Krause, K. (2014). Die Bedeutung von Lokalität für die Teilhabe an multiplen Öffentlichkeiten in einer transnationalen Pfingstkirche. In C. Schmitt, & A. Vonderau (Eds.), Transnationalität und Öffentlichkeit (pp. 143-167). Bielefeld: Transcript.
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Green, G., Davison, C., Bradby, H., Krause, K., Mejías Morente, F., & Alex, G. (2014). Pathways to care: how superdiversity shapes the need for navigational assistance. Sociology of Health & Illness. doi:10.1111/1467-9566.12161. [repository] [publisher]

Krause, K. (2014). Space in pentecostal healing practices among Ghanaian migrants in London. Medical Anthropology, 33(1), 37-51. doi:10.1080/01459740.2013.846339.
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Krause, K., Parkin, D., & Alex, G. (Eds.). (2014). Turning Therapies: Placing Medical Diversity [Special Issue]. Medical Anthropology, 33(1).
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Kusters, A. (2014). Deaf sociality and the deaf Lutheran church in Adamorobe, Ghana. Sign Language Studies, 14(4), 466-487. doi:10.1353/sls.2014.0016.
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Kusters, A. (2014). Language ideologies in the shared signing community of Adamorobe. Language in Society, 43(2), 139-158. doi:10.1017/S0047404514000013.
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Friedner, M. I., & Kusters, A. (2014). On the possibilities and limits of "DEAF DEAF SAME": Tourism and empowerment camps in Adamorobe (Ghana), Bangalore and Mumbai (India). Disability Studies Quarterly, 34(3).
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Lindemann, S. (2014). Explaining divergent responses to ethnic exclusion: evidence from two paired comparisons. Conflict, Security & Development, 14(2), 181-211. doi:10.1080/14678802.2014.903693.
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Martinez, D. O. (2014). The three lives of Gerd Baumann: a brief account of the anthropologist and his anthropology (1953-2014). Social Anthropology, 22(3), 354-362. doi:10.1111/1469-8676.12083.
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Mirza, S. (2014). Travelling leaders and connecting print cultures: two conceptions of twelver Shi‘i reformism in the Indian Ocean. Journal of the Royal Asiatic Society, 24(3), 455-475. doi:10.1017/S1356186314000327.
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Nelson, S., & Gorski, P. S. (2014). Conditions of religious belonging: Confessionalization, de-parochialization, and the Euro-American divergence. International Sociology, 29(1), 3-21. doi:10.1177/0268580913510428.
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Nowicka, M., & Cieslik, A. (2014). Beyond methodological nationalism in insider research with migrants. Migration Studies, 2(1), 1-15. doi:10.1093/migration/mnt024.
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Nowicka, M., & Vertovec, S. (2014). Introduction: Comparing convivialities: Dreams and realities of living-with-difference. European Journal of Cultural Studies, 17(4), 341-356. doi:10.1177/1367549413510414.
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Nowicka, M. (2014). Successful earners and failing others: Transnational orientation as biographical resource in the context of labor migration. International Migration, 52(1), 74-86. doi:10.1111/imig.12144.
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Petermann, S., & Schönwälder, K. (2014). Immigration and social interaction: Do diverse environments matter? European Societies. doi:10.1080/14616696.2013.865064.
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Petermann, S. (2014). Neighbourhoods and municipalities as contextual opportunities for interethnic contact. Urban Studies, 51(6), 1214-1235. doi:10.1177/0042098013495575.
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Roberts, N. (2013). [Review of:] Quack, Johannes: Disenchanting India. Religion and Society, 4(1).
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Roberts, N. (2012). [Review of:] Thomas, V.V., Dalit Pentecostalism: Spirituality of the Empowered Poor. Bangalore: Asian Trading Company, 2008. xxv+432pp. Pbk. ISBN: 9788170864577. PentecoStudies, 11(2), 248-250.
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Petermann, S., & Schönwälder, K. (2014). Immigration and social interaction: Do diverse environments matter? European Societies, 16(4), 500-521. doi:10.1080/14616696.2013.865064.
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Shaery, R. (2014). Arabs in Yiwu, Confucius in East Beirut. Middle East Report, 270, 32-33.
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Smith, R. C. (2014). Black Mexicans, conjunctural ethnicity, and operating identities: Long-Term ethnographic analysis. American Sociological Review, 73(3), 517-548. doi:10.1177/0003122414529585.
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Smyer Yu, D., & Smyer Yu, W. (2014). Becoming conversant by learning to listen: a reading of T. M. Luhrman’s: `When god talks back: understanding the American evangelical relationship with god`. Pastoral Psychology, 63(2), 223-228. doi:10.1007/s11089-013-0531-y.
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Smyer Yu, D. (2014). Buddhist conversion in the contemporary world. In L. R. Rambo, & C. Farhadian (Eds.), Oxford handbook of religious conversion (pp. 465-487). New York: Oxford University Press.
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Smyer Yu, D. (2014). Earthwork, home-making and eco-aesthetics among Amdo Tibetans. In J. Miller, D. Smyer Yu, & P. van der Veer (Eds.), Religion and ecological sustainability in China (pp. 220-238). London: Routledge.
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Smyer Yu, D., Miller, J., & van der Veer, P. (2014). Introduction: The diversity of eco-religious practice in China. In J. Miller, D. Smyer Yu, & P. van der Veer (Eds.), Religion and ecological sustainability in China (pp. 1-16). London: Routledge.
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Smyer Yu, D. (2014). Pema Tseden's transnational cinema: Screening a Buddhist landscape of Tibet. Contemporary Buddhism. doi:10.1080/14639947.2014.890355.
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Street, A. (2014). My child will be a citizen: Intergenerational motives for naturalization. World Politics, 66(2), 264-292. doi:10.1017/S0043887114000033.
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Udupa, S. (2014). Aam Aadmi: Decoding the media logics. Economic and Political Weekly, 49(7), 13-15.
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Udupa, S., & Chakravartty, P. (2014). Changing with "The Times of India" (Bangalore): remaking a post-political media field. In A. Punathambekar, & S. Kumar (Eds.), Television at Large in South Asia. London: Routledge.
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van der Veer, P., Smyer Yu, D., & Miller, J. (2014). Introduction: The diversity of eco-religious practice in China. In J. Miller, D. Smyer Yu, & P. van der Veer (Eds.), Religion and ecological sustainability in China (pp. 1-16). London: Routledge.
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Christ, O., Schmid, K., Lolliot, S., Swart, H., Stolle, D., Tausch, N., Al Ramiah, A., Wagner, U., Vertovec, S., & Hewstone, M. (2014). Contextual effect of positive intergroup contact on outgroup prejudice. Proceedings of the National Academy of Sciences of the United States of America. doi:10.1073/pnas.1320901111.
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Hiebert, D., Rath, J., & Vertovec, S. (2014). Urban markets and diversity: towards a research agenda. Ethnic and Racial Studies. doi:10.1080/01419870.2014.953969.
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Vigneswaran, D. (2014). The contours of disorder: crime maps and territorial policing in South Africa. Environment and Planning D: Society and Space, 32(1), 91-107.
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Vigneswaran, D. (2014). Protection and conviviality: Community policing in Johannesburg. European Journal of Cultural Studies, 17(4), 471-486. doi:10.1177/1367549413510416.
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Wessendorf, S. (2014). ‘Being open, but sometimes closed’. Conviviality in a super-diverse London neighbourhood. European Journal of Cultural Studies, 17(4), 392-405. doi:10.1177/1367549413510415.
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Ye, J. (2014). Labour recruitment and its class and gender intersections: a comparative analysis of workers in Singapore’s segmented labour force. Geoforum, 51, 183-190.
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Andere Publikationen

Chandra, U. (2014). Millenarian dreams, modern aspirations: Tribal community-making and contentious politics in colonial Chotanagpur. MMG Working Paper, (14-01).
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Heil, T. (2014). How and why does it matter to understand diverse urban engagements from the migrants’ perspective? MMG Working Paper, (14-03).
[repository] [download pdf] [publisher]