2011

Books and Edited Volumes

Arnaut, K. (2011). Ten Westen! Activisme, migratie en subalterniteit in Ivoorkust. Brüssel: VUB Press.
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Oh, K.-S., Shin, E.-J., Wi, E.-J., Jung, J.-H., Lee, B.-H., & Lee, K.-S. (2011). Iju inkwŏn kaidŭrain Jesian = Human Rights guideline for immigrants (B.-H. Chung, Ed.). Seoul: National Human Rights Commission of Korea.
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Oh, K.-S., Shin, E.-J., Wi, E.-J., Jung, J.-H., Lee, B.-H., & Lee, K.-S. (2011). Iju inkwŏn kaidŭrain kuch‘uk ŭl wihan silt‘ae chosa = The study on actual conditions of immigrants for Human Rights Guideline (B.-H. Chung, Ed.). Seoul: National Human Rights Commission of Korea.
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Nieswand, B. (2011). Theorising transnational migration: the status paradox of migration. New York: Routledge.
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Nowicka, M., & Rovisco, M. (Eds.). (2011). The Ashgate research companion to cosmopolitanism. Farnham: Ashgate.
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Schmitt, T. (2011). Cultural Governance: zur Kulturgeographie des UNESCO-Welterberegimes. Stuttgart: Steiner.
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Schönwälder, K., Sinanoglu, C., & Volkert, D. (2011). Vielfalt sucht Rat: Ratsmitglieder mit Migrationshintergrund in deutschen Großstädten. Berlin: Heinrich-Böll-Stiftung.
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Smyer Yu, D. (2011). The spread of Tibetan Buddhism in China: charisma, money, enlightenment. London [u.a.]: Routledge.
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van der Veer, P. (Ed.). (2011). Religious networks in Asia and beyond [Special Issue]. Encounters, 4.
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Vertovec, S., & Baumann, G. (Eds.). (2011). Conceiving multiculturalism: from roots to rights. London [u.a.]: Routledge.
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Vertovec, S., & Baumann, G. (Eds.). (2011). Crises and transformations: challenges and futures. London [u.a.]: Routledge.
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Vertovec, S., & Baumann, G. (Eds.). (2011). Multiculturalism and the nation state: who recognizes whom?. London [u.a.]: Routledge.
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Vertovec, S., & Baumann, G. (Eds.). (2011). Multiculturalism in the public sphere: city and school, markets and media. London [u.a.]: Routledge.
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Articles in Refereed Journals and in Edited Volumes

Arnaut, K. (2011). Baka Pygmies in Wallonia in 2002 and the “African Village” at Augsburg Zoo in 2005. In P. Blanchard, G. Boëtsch, & N. J. Snoep (Eds.), Exhibitions: l'invention du sauvage (pp. 311). Arles: Actes Sud.
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Arnaut, K. (2011). The human zoo as (bad) intercultural performance. In P. Blanchard, G. Boëtsch, & N. J. Snoep (Eds.), Exhibitions: l'invention du sauvage (pp. 344-365). Arles: Actes Sud.
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Arnaut, K. (2011). The 'manifestation for the re-annexation of Belgium to Congo': reconfiguring (post)colonial space. In L. De Cauter, R. De Roo, & K. Vanhaesebrouck (Eds.), Art and activism in the age of globalization (pp. 130-139). Rotterdam: NAI Publication.
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Björkman, L. (2011). Godot in Bombay: a tragicomedy in two decades. Nakhara, Vol. 7, 1-10.
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Fisher, G. (2011). Buddhism in China and Taiwan. In D. L. McMahan (Ed.), Buddhism in the modern world (pp. 69-88). London [u.a.]: Routledge.
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Fisher, G. (2011). In the footsteps of the tourists: Buddhist revival at museum/temple sites in Beijing. Social compass, 58(4), 511-524.
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Fisher, G. (2011). Morality books and the regrowth of lay Buddhism in China. In A. Y. Chuet (Ed.), Religion in contemporary China: revitalization and innovation (pp. 53-80). London [u.a.]: Routledge.
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Futterlieb, K. (2011). Religionswissenschaftliche Forschung@Cyberspace. Kulturen: Volkskunde in Niedersachsen, 5(2), 38-42.
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Gandhi, A. (2011). Crowds, congestion, conviviality: the enduring life of the old city. In I. Clarke-Decès (Ed.), A companion to the anthropology of India (pp. 202-222). Oxford: Wiley-Blackwell.
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Gandhi, A., & Kanzaki Sooudi, O. (2011). The exceptional Asian: the fetish for culture in India and Japan. IIAS Newsletter, 56(Spring), 8-9.
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Horstmann, A. (2011). Editorial: Grenzregionen und Border Studies in Südostasien = Borderlands and Border Studies in South-East Asia. Austrian journal of South-East Asian studies: ASEAS = Österreichische Zeitschrift für Südostasienwissenschaften: ASEAS, 4(2), 203-214.
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Horstmann, A. (2011). Ethical dilemmas and identifications of faith-based humanitarian organizations in the Karen refugee crisis. Journal Refugees Studies, 24(3), 513-533.
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Horstmann, A. (2011). Humanitarian crisis, religious nationalism and religious competition: Buddhist and Christian Karen in the Thai-Burmese borderland. Encounters, 4, 191-213.
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Horstmann, A. (2011). Living together: the transformation of multi-religious coexistence in southern Thailand. Journal of Southeast Asian studies, 42(3), 487-510.
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Horstmann, A. (2011). Sacred networks and struggles among the Karen Baptists across the Thailand-Burma border. Moussons, 17, 84-104.
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Horstmann, A. (2011). Sacred spaces of Karen Refugees and humanitarian aid across the Thailand-Burma Border. Austrian journal of South-East Asian studies: ASEAS = Österreichische Zeitschrift für Südostasienwissenschaften: ASEAS, 4(2), 254-272.
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Huang, W. (2011). Buddhists in action: transnational migration and religious cosmopolitanism. Encounters, 4, 215-239.
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Huang, Y. (2011). Labour, leisure, gender and generation: the organisation of 'wan' and the notion of 'gender equality' in contemporary rural China. In T. Jacka, & S. Sargeson (Eds.), Women, gender and development in rural China (pp. 49-70). Cheltenham: Edward Elgar.
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Janev, G. (2011). Ethnocratic remaking of public space - Skopje 2014. EFLA Journal: Political implications of the urban landscape, 1, 33-36.
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Janev, G. (2011). Narrating the nation, narrating the city. Cultural Analysis, 10, 3-21.
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Jung, J.-H. (2011). Underground railroads of Christian conversion: North Korean migrants and evangelical missionary networks in Northeast Asia. Encounters, 4, 163-188.
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Krause, K. (2011). Cosmopolitan charismatics? Transnational ways of belonging and cosmopolitan moments in the religious practice of New Mission Churches. Ethnic and racial studies, 34(3), 419-435.
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Krause, K., & Schramm, K. (2011). Thinking through political subjectivity. African diaspora: journal of transnational Africa in a global world, 4(2), 115-134.
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Lindemann, S. (2011). The ethnic politics of coup avoidance: evidence from Zambia and Uganda. Africa spectrum, 46(2), 3-41.
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Lindemann, S. (2011). Inclusive elite bargains and the dilemma of unproductive peace: a Zambian case study. Third world quartely, 32(10), 1843-1869.
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Lindemann, S. (2011). Just another change of guard?: Broad-based politics and civil war in Museveni’s Uganda. African affairs: the journal of the Royal African Society, 110(440), 387-416.
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Matshedisho, R. (2011). Policing in the streets of South African townships. In D. Pillay, J. Daniel, P. Naidoo, & R. Southall (Eds.), New South African Review 2: New Paths, Old Compromises? (pp. 221-235). Johannesburg: Wits University Press.
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Ngo, T. (2011). Missionary encounters at the China-Vietnam border: the case of the Hmong. Encounters, 4, 113-131.
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Nieswand, B. (2011). Der Migrations-Entwicklungs-Nexus in Afrika: Diskurswandel und Diasporaformation. In T. Baraulina, & A. Kreienbrink (Eds.), Potenziale der Migration zwischen Afrika und Deutschland (pp. 400-425). Nürnberg: Bundesamt für Migration und Flüchtlinge.
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Nowicka, M. (2011). Unsichtbare Arbeitskraft: Osteuropäerinnen in der deutschen Schattenwirtschaft. In Institut für den Donauraum und Mitteleuropa (IDM) (Ed.), Migration im Donauraum: willkommen in Europa? (pp. 23-24). Wien: IDM.
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Palmberger, M., & Kroner, G. (2011). Flüchtlinge. In A. Gingrich, E.-M. Knoll, & F. Kreff (Eds.), Lexikon der Globalisierung (pp. 85-86). Bielefeld: Transcript.
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Petermann, S. (2011). Internationale Zuwanderung und Nachbarschaftsverhältnisse: Kontakte von Deutschen mit Ausländern im siedlungsstrukturellen Kontext. In P. Gans, & H. H. Nachtkamp (Eds.), Soziale Ungleichheit, Segregation und Integration (pp. 43-67). Mannheim: Lehrstuhl für Wirtschaftsgeographie der Univ. Mannheim. [repository]

Quijada, J. B. (2011). Symptoms as signs in Buryat Shamanic callings. In D. Anderson (Ed.), The healing landscapes of central and southeastern Siberia. Edmonton, Alberta: Canadian Circumpolar Institute (CCI).
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Schmitt, T. M. (2011). Moschee-Debatten als raumbezogene und interkulturelle Konflikte. In H. Popp (Ed.), Migration und Integration in Deutschland (pp. 145-153). Bayreuth: Verlag Naturwissenschaftliche Gesellschaft Bayreuth e.V.
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Shaery, R. (2011). From subjects to citizens?: civil society and the internet in Syria. Middle East critique, 20(2), 127-138.
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Smyer Yu, D. (2011). Genuine charisma and its transmissibility: the inner landscape of reincarnated Lamas in contemporary Tibetan Buddhism in Kham and Golok. North West ethno-national studies = 西北民族研究, 2011(2), 34-44.
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van der Veer, P. (2011). 包容多样:以比较促进宗教间和谐 = Compassion as a way of enhancing harmony. 宗教周刊论坛 = Weekly Forum on Religion, China Minzu News, 6: -.
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van der Veer, P. (2011). Introduction. Encounters, 4, 9-15.
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van der Veer, P. (2011). Religion and education in a secular age: a comparative perspective. In J. Zhe (Ed.), Religion, éducation et politique en Chine moderne = Religion, education and politics in modern China (pp. 235-245). Saint Denis: Presses Univ. Vincennes.
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van der Veer, P. (2011). Secularisering. In P. Schnabel, & P. Giesen (Eds.), Wat iedereen moet weten van de menswetenschappen: de Gammacanon (pp. 198-202). Amsterdam: Meulenhoff.
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van der Veer, P. (2011). Smash temples, burn books: comparing secularist projects in India and China. In C. Calhoun, & M. Juergensmeyer (Eds.), Rethinking Secularism (pp. 270-281). Oxford: Oxford Univ. Press.
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van der Veer, P. (2011). Spirit. Material religion, 7(1), 124-130.
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Vertovec, S. (2011). Die Chimäre des Multikulturalismus. In S. Stemmler (Ed.), Multikultur 2.0: willkommen im Einwanderungsland Deutschland (pp. 72-76). Göttingen: Wallstein-Verl.
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Vertovec, S. (2011). The cultural politics of nation and migration. Annual Review of Anthropology, 40, 241-256.
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Vertovec, S. (2011). Multiculturalism, culturalism and public incorporation. In R. Cohen, & G. Jónsson (Eds.), Migration and Culture (pp. 351-371). Cheltenham: Edward Elgar.
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Vertovec, S. (2011). Transnationalism. In G. T. Kurien, & J. E. Alt (Eds.), The Encyclopedia of political science (pp. 1683-1684). Washington, D.C.: CQ Press.
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Vigneswaran, D., & Sutton, R. (2011). A Kafkaesque state: deportation and detention in South Africa. Citizenship studies, 15(5), 627-642.
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Vigneswaran, D. (2011). Incident reporting: a technique for studying police corruption. Policing and society, 21(2), 190-213.
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Vigneswaran, D. (2011). Migration control, documentation, and state transformation. In A. Segatti (Ed.), Contemporary migration to South Africa: a regional development issue (pp. 105-120). Washington, DC: World Bank.
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Vigneswaran, D. (2011). The transformation of sovereign territoriality: a case study of South African immigration control. In S. Cornelissen, F. Cheru, & T. M. Shaw (Eds.), Africa and international relations in the 21st century. Basingstoke [u.a.]: Palgrave Macmillan.
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Vigneswaran, D., Sutton, R., & Wels, H. (2011). Waiting in liminal space: migrants queuing for home affairs in South Africa. Anthropology Southern Africa, 34(1&2), 30-37.
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Vorng, S. (2011). Bangkok's two centers: status, space, and consumption in a millennial Southeast Asian city. City & society, 23(Suppl. s1), 66-85.
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Vorng, S. (2011). Beyond the urban-rural divide: complexities of class, status, and hierarchy in Bangkok. Asian journal of social science, 39(5), 674-701.
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Wessendorf, S. (2011). Dimmi con chi vai... Associazioni fra gruppi di pari e affermazione culturale fra gli immigrati italiani die seconda generazione in Svizzera. In M. Barbagli, & C. Schmoll (Eds.), La generazione dopo (pp. 75-102). Bologna: Il Mulino.
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Ye, J., & Kelly, P. F. (2011). Cosmopolitanism at work: Labour market exclusion in Singapore's financial sector. Journal of Ethnic and Migration Studies, 37(5), 691-707. doi:10.1080/1369183X.2011.559713.
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Other Publications

Arnaut, K. (2011). The human zoo after Abu Ghraib: performance and subalternity in the 'cam era'. Tilburg papers in culture studies, (11).
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Horstmann, A. (2011). Performing multi-religious ritual in Southern Thailand. MMG Working Paper, (11-05).
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Jung, J.-H. (2011). State and church in the making of post-division subjectivity: North Korean migrants in South Korea. MMG Working Paper, (11-12).
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Lindemann, S. (2011). Ethnic exclusion and the puzzle of diverging conflict trajectories: a paired comparison of Kurds in Syria and Turkey. MMG Working Paper, (11-10).
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Maud, J. (2011). Sacred tourism and the state: paradoxes of cross-border religious patronage in southern Thailand. MMG Working Paper, (11-04).
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Petermann, S. (2011). Räumlicher Kontext, migrationsbezogene Vielfalt und Kontakte zu Ausländern in der Nachbarschaft. MMG Working Paper, (11-06).
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Schmitt, T. M. (2011). Cultural governance as a conceptual framework. MMG Working Paper, (11-02).
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Schmitt, T. M. (2011). Städtebaulich markante Moscheen in Deutschland. Retrieved from http://aktuell.nationalatlas.de/Moscheen.4_04-2011.0.html.
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Smyer Yu, D. (2011). A Review of Carolyn Chen’s "Getting saved in America: Taiwanese immigration and religious experience". Pastoral psychology, 60(4), 575-581.
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van der Veer, P. (2011). 9.11之后:世界更加需要尊重伊斯兰教 = After 9 11: the world needs more respect for Islam. 中国民族报 = China’s Nationality News, 07: -.
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Vertovec, S. (2011). Migration and new diversities in global cities: comparatively conceiving, observing and visualizing diversification in urban public spaces. MMG Working Paper, (11-08).
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Wessendorf, S. (2011). Commonplace diversity and the ‘ethos of mixing’: perceptions of difference in a London neighbourhood. MMG Working Paper, (11-09).
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