All Genres | Max Planck Institute for the Study of Religious and Ethnic Diversity

Max Planck Institute for the Study of Religious and Ethnic Diversity

Journal Article (785)

2014

Journal Article

Nowicka, M. (2014). Migrating skills, skilled migrants and migration skills: The influence of contexts on the validation of migrants’ skills. Migration Letters, 11(2), 171–186. Retrieved from http://www.tplondon.com/journal/index.php/ml/article/view/299

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Nowicka, M., & Vertovec, S. (2014). Introduction: Comparing convivialities: Dreams and realities of living-with-difference. European Journal of Cultural Studies, 17(4), 341–356. https://doi.org/10.1177/1367549413510414

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Petermann, S. (2014). Neighbourhoods and municipalities as contextual opportunities for interethnic contact. Urban Studies, 51(6), 1214–1235. https://doi.org/10.1177/0042098013495575

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Schönwälder, K., & Petermann, S. (2014). Immigration and social interaction: Do diverse environments matter? European Societies, 16(4), 500–521. https://doi.org/10.1080/14616696.2013.865064

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Shaery, R. (2014). Arabs in Yiwu, Confucius in East Beirut. Middle East Report, 270, 32–33. Retrieved from http://www.merip.org/mer/mer270/arabs-yiwu-confucius-east-beirut

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Simone, A. M. (2014). ‘We are here alone’: The ironic potentials and vulnerabilities of mixed (up) districts in central Jakarta. International Journal of Urban and Regional Research, 38(4), 1509–1524. https://doi.org/10.1111/1468-2427.12056

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Smyer Yu, D. (2014). Pema Tseden's transnational cinema: Screening a Buddhist landscape of Tibet. Contemporary Buddhism, 15(1), 125–144. https://doi.org/10.1080/14639947.2014.890355

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Smyer Yu, D., & Smyer Yu, W. (2014). Becoming conversant by learning to listen: a reading of T. M. Luhrman’s: `When god talks back: understanding the American evangelical relationship with god`. Pastoral Psychology, 63(2), 223–228. https://doi.org/10.1007/s11089-013-0531-y

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Street, A. (2014). My child will be a citizen: Intergenerational motives for naturalization. World Politics, 66(2), 264–292. https://doi.org/10.1017/S0043887114000033

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Street, A. (2014). Representation despite discrimination: Minority candidates in Germany. Political Research Quarterly, 67(2), 374–385. https://doi.org/10.1177/1065912913511863

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Udupa, S. (2014). Aam Aadmi: Decoding the media logics. Economic and Political Weekly, 49(7), 13–15. Retrieved from http://www.epw.in/commentary/aam-aadmi-decoding-media-logics.html?ip_login_no_cache=830b673bac260bfe893689dc7ee0f2cc

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van der Veer, P. (2014). Unterwegs: Die Anthropologie als holistitsche Erkundung fremder Lebenswelten. Georgia Augusta: Wissenschaftsmagazin der Georg-August-Universität Göttingen, 2014(9), 100–111. Retrieved from http://www.uni-goettingen.de/downloads/FlippingBook/ForschungsmagazinSep14/index.html#100

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Vertovec, S., Christ, O., Schmid, K., Lolliot, S., Swart, H., Stolle, D., … Hewstone, M. (2014). Contextual effect of positive intergroup contact on outgroup prejudice. Proceedings of the National Academy of Sciences of the United States of America, 111(11), 3996–4000. https://doi.org/10.1073/pnas.1320901111

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Vigneswaran, D. (2014). Protection and conviviality: Community policing in Johannesburg. European Journal of Cultural Studies, 17(4), 471–486. https://doi.org/10.1177/1367549413510416

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Vigneswaran, D. (2014). The contours of disorder: crime maps and territorial policing in South Africa. Environment and Planning D: Society and Space, 32(1), 91–107. https://doi.org/10.1068/d18311

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Volkert, D. (2014). Politische Parteien und Einwanderer: eine kritische Reflexion förderlicher und hinderlicher Faktoren der Inkorporation. Forschungsjournal Soziale Bewegungen, 27(4), 125–130. Retrieved from http://www.fjnsb.org/jahrgaenge/2014heft4

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Wessendorf, S. (2014). ‘Being open, but sometimes closed’. Conviviality in a super-diverse London neighbourhood. European Journal of Cultural Studies, 17(4), 392–405. https://doi.org/10.1177/1367549413510415

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Ye, J. (2014). Migrant masculinities: Bangladeshi men in Singapore’s labour force. Gender, Place and Culture, 21(8), 1012–1028. https://doi.org/10.1080/0966369X.2013.817966

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Ye, J. (2014). Labour recruitment and its class and gender intersections: a comparative analysis of workers in Singapore’s segmented labour force. Geoforum, 51, 183–190. Retrieved from http://www.sciencedirect.com/science/article/pii/S0016718513002352

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2013

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Arnaut, K., & Chokri, B. C. (2013). Staging/caging 'otherness' in the postcolony: spectres of the human zoo. Critical Arts, 27(6), 661–683. https://doi.org/10.1080/02560046.2013.867589

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Burchardt, M. (2013). Faith-based humanitarianism: organizational change and everyday meanings in South Africa. Sociology of Religion, 74(1), 30–55. https://doi.org/10.1093/socrel/srs068

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Burchardt, M. (2013). Equals before the law? Public religion and queer activism in the age of judicial politics in South Africa. Journal of Religion in Africa, 43(4), 237–260. https://doi.org/10.1163/15700666-12341258

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Burchardt, M. (2013). ‘Transparent sexualities’: sexual openness, HIV disclosure and the governmentality of sexuality in South Africa. Culture, Health & Sexuality, 15(Supp 4), S495–S508. https://doi.org/10.1080/13691058.2012.744850

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Burchardt, M. (2013). ‘We are saving the township’: Pentecostalism, faith-based organisations, and development in South Africa. The Journal of Modern African Studies, 51(04), 627–651. https://doi.org/10.1017/S0022278X13000608

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Burchardt, M., Moyer, E., & van Dijk, R. (2013). Editorial introduction: Sexuality, intimacy and counselling: perspectives from Africa. Culture, Health & Sexuality, 15(Supp 4), S431–S439. https://doi.org/10.1080/13691058.2013.829977

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Burchardt, M., Patterson, A. S., & Mubanda Rasmussen, L. (2013). The politics and anti-politics of social movements: religion and HIV/AIDS in Africa. Canadian Journal of African Studies, 47(2), 171–185. https://doi.org/10.1080/00083968.2013.829936

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Burchardt, M., Patterson, A. S., & Vander Meulen, R. J. (2013). HIV/AIDS activism, framing and identity formation in Mozambique's Equipas de Vida. Canadian Journal of African Studies, 47(2), 249–272. Retrieved from http://www.tandfonline.com/doi/full/10.1080/00083968.2013.829955#.UrQgk7Somno

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Burchardt, M., & Wohlrab-Sahr, M. (2013). Multiple secularities: Religion and modernity in the global age - Introduction. International Sociology, 28(6), 605–611. https://doi.org/10.1177/0268580913510540

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Burchardt, M., & Wohlrab-Sahr, M. (2013). Multiple secularities: Postcolonial variations and guiding ideas in India and South Africa. International Sociology, 28(6), 612–628. https://doi.org/10.1177/0268580913491439

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Burchardt, M., & Wohlrab-Sahr, M. (2013). Von multiple modernities zu multiple secularities: kulturelle Diversität, Säkularismus und Toleranz als Leitidee in Indien. Österreichische Zeitschrift für Soziologie, 38(4), 355–374. https://doi.org/10.1007/s11614-013-0107-1

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Chan, F. H.-H. (2013). Intercultural climate and belonging in the globalizing multi-ethnic neighborhoods of Los Angeles. The Open Urban Studies Journal, 6, 30–39. https://doi.org/10.2174/1874942901306010030

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Cornelio, J. S. (2013). Religious freedom in the Philippines: from legalities to lived experience. The Review of Faith & International Affairs, 11(2), 36–45. https://doi.org/10.1080/15570274.2013.808039

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Gadjanova, E. (2013). What is an ethnic appeal? Policies as metonymies for ethnicity in the political rhetoric of group identity. Ethnopolitics, 12(3), 307–330. https://doi.org/10.1080/17449057.2012.730261

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Gandhi, A. (2013). Standing still and cutting in line: the culture of the queue in India. South Asia Multidisciplinary Academic Journal. Retrieved from http://samaj.revues.org/3519

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Gandhi, A. (2013). A superlative form: How gold mediates personhood and property in Mumbai. Etnofoor, 25(1), 91–110. Retrieved from http://etnofoor.nl/?s=A+superlative+form+

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Gupta, R. (2013). The importance of being Ladakhi: Affect and artifice in Kargil. Himalaya, 32(1-2), 43–50. Retrieved from http://digitalcommons.macalester.edu/himalaya/

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Heo, A. (2013). The bodily threat of miracles: security, sacramentality, and the Egyptian politics of public order. American Ethnologist, 40(1), 149–164. https://doi.org/10.1111/amet.12011

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Heo, A. (2013). The virgin between Christianity and Islam: Sainthood, media and modernity in Egypt. Journal of the American Academy of Religion, 81(4), 1117–1138. https://doi.org/10.1093/jaarel/lft066

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Heo, A. (2013). Money and chandeliers: mass circuits of pilgrimage to coptic Egypt. Journal of the American Academy of Religion, 81(2), 516–528. Retrieved from http://jaar.oxfordjournals.org/content/81/2/516.abstract

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Hüwelmeier, G. (2013). Bazaar Pagodas: transnational religion, postsocialist marketplaces and Vietnamese migrant women in Berlin. Religion and Gender, 3(1), 76–89. Retrieved from http://www.religionandgender.org/index.php/rg/article/view/URN%3ANBN%3ANL%3AUI%3A10-1-101621/pdf

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Hüwelmeier, G. (2013). Postsocialist bazaars: Diversity, solidarity, and conflict in the marketplace. Laboratorium, 5(1), 52–72. Retrieved from http://soclabo.org/index.php/laboratorium/article/view/62

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Jung, J.-H. (2013). North Korean refugees and the politics of evangelical mission in the Sino-Korean border area. Journal of Korean Religions, 4(2), 147–173. Retrieved from http://uhpjournals.wordpress.com/category/journal-of-korean-religions/

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Jung, J.-H. (2013). Bukhan ijumin chonggyogikwan kyoyukprograemŭi minjokjijŏk koch’al = Ethnographic study on a mega-church training program for North Korean migrants in South Korea. Korean Journal of Religious Education, 42, 143–161. Retrieved from http://hdl.handle.net/11858/00-001M-0000-0014-BCDD-5

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Jung, J.-H. (2013). Narrativization of religious conversion: “Christian Passage” of North Korean refugees in South Korea. Hankukŏnŏmunhwa, 50, 269–288. Retrieved from http://hdl.handle.net/11858/00-001M-0000-0014-BCE5-2

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Koenig, M., & Connor, P. (2013). Bridges and barriers: religion and immigrant occupational attainment across integration contexts. International Migration Review, 47(1), 3–38. Retrieved from http://onlinelibrary.wiley.com/doi/10.1111/imre.12012/abstract

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Koenig, M., & Diehl, C. (2013). God can wait: new migrants in Germany between early adaptation and religious reorganization. International Migration, 51(3), 8–22. https://doi.org/10.1111/imig.12093

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Koenig, M., & Diehl, C. (2013). Zwischen Säkularisierung und religiöser Reorganisation: Eine Analyse der Religiosität türkischer und polnischer Neuzuwanderer in Deutschland. Kölner Zeitschrift für Soziologie und Sozialpsychologie, 65(1 Supp), 235–258. https://doi.org/10.1007/s11577-013-0225-6

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Koenig, M., & Ostner, I. (2013). Religion und Sozialpolitik in Frankreich: Historisch-soziologische Annäherung an einen Sonderfall. Religion und Wohlfahrtsstaatlichkeit in Europa, 141–175. Retrieved from http://www.mohr.de/wirtschaftswissenschaft/fachgebiete/wirtschaftsgeschichte/buch/religion-und-wohlfahrtsstaatlichkeit-in-europa.html

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Koenig, M., & Wolf, C. (2013). Religion und Gesellschaft: Aktuelle Perspektiven. Kölner Zeitschrift für Soziologie und Sozialpsychologie, 65(1 Supp), 1–23. https://doi.org/10.1007/s11577-013-0216-7

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Krause, K. (2013). Pharmaceutical potentials: Praying over medicines in pentecostal healing. Ghana Studies, 15-16, 223–252. Retrieved from http://hdl.handle.net/11858/00-001M-0000-0015-12C0-E

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Krause, K., & Sjaak Van der Geest, K. S. (2013). Health and health care: Social, cultural and historical perspectives. Ghana Studies, 15-16, 7–39. Retrieved from http://ghanastudies.com/ghana-studies-journal/

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Kroll, S. (2013). The emergence and transformation of international order: international law in China, 1860–1949. Asian Perspective, 37(1), 31–52. Retrieved from http://journals.rienner.com/doi/abs/10.5555/0258-9184-37.1.31

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Lau, S. W. (2013). Mobility, christianity and belonging: reflections of an overseas chinese expatriate wife in Shanghai. The Asia Pacific Journal of Anthropology, 14(1), 71–84. https://doi.org/10.1080/14442213.2012.741143

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Lau, S. W., & Cao, N. (2013). Introduction: Reconstituting boundaries and connectivity: religion and mobility in a globalising Asia. The Asia Pacific Journal of Anthropology, 14(1), 1–7. Retrieved from http://www.tandfonline.com/doi/full/10.1080/14442213.2013.750573#preview

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Lau, S. W., & Fountain, P. (2013). Anthropological theologies: Engagements and encounters. The Australian Journal of Anthropology, 24(3), 227–234. https://doi.org/10.1111/taja.12048

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Lindemann, S., & Goodfellow, T. (2013). The clash of institutions: traditional authority, conflict and the failure of ‘hybridity’ in Buganda. Commonwealth & Comparative Politics, 51(1), 3–26. https://doi.org/10.1080/14662043.2013.752175

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Nejad, R. M. (2013). The spatial logic of the crowd: the effectiveness of protest in public space. International Journal of Islamic Architecture, 2(1), 157–178. Retrieved from http://www.intellectbooks.co.uk/journals/view-Article,id=15081/

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Nejad, R. M. (2013). The discursive manifestation of past and present through the spatial organization of the Ashura procession. Space and Culture, 16(2), 133–160. Retrieved from http://sac.sagepub.com/content/16/2/133.refs

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Nowicka, M. (2013). Positioning strategies of Polish entrepreneurs in Germany: transnationalising Bourdieu’s notion of capital. International Sociology, 28(1), 28–46. https://doi.org/10.1177/0268580912468919

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Nowicka, M. (2013). Globale Verflechtungen: Transnationale Bindungen prägen das Leben in der globalisierten Welt. Junge Akademie Magazin, 5, 14–15. Retrieved from http://www.diejungeakademie.de/publikationen/junge-akademie-magazin/

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Palmberger, M. (2013). Ruptured pasts and captured futures: life narratives in post-war Mostar. Focaal, 2013(66), 14–24. https://doi.org/10.3167/fcl.2013.660102

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Palmberger, M. (2013). Practices of border crossing in post-war Bosnia and Herzegovina: The case of Mostar. Identities: Global Studies in Culture and Power, 20(5), 544–560. https://doi.org/10.1080/1070289X.2013.822799

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Parkin, D., Krause, K., & Alex, G. (2013). Peak or prolonged: the paradox of health crisis as subjective chronicity. Anthropology and Medicine, 20(2), 117–123. https://doi.org/10.1080/13648470.2013.805350

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Petermann, S., & Nisic, N. (2013). New city = new friends? The restructuring of social resources after relocation. Comparative Population Studies – Zeitschrift für Bevölkerungswissenschaft, 38(1), 199–226. Retrieved from http://www.comparativepopulationstudies.de/index.php/CPoS/article/view/115

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Petermann, S., & Schönwälder, K. (2013). Transnationalismus im Innern? Die sozialen Netzwerke deutscher Stadtbewohner(innen). Soziale Welt, 64(3), 317–335. Retrieved from http://www.soziale-welt.nomos.de/archiv/2013/heft-3/

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Schönwälder, K. (2013). Immigrant representation in Germany’s regional states: the puzzle of uneven dynamics. West European Politics, 36(3), 634–651. https://doi.org/10.1080/01402382.2013.773730

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Schönwälder, K. (2013). Integration – no integration? Worüber das Streiten (nicht) lohnt. Migration und Soziale Arbeit, 35(3), 217–221. Retrieved from https://www.beltz.de/fachmedien/sozialpaedagogik_soziale_arbeit/zeitschriften/migration_und_soziale_arbeit/6269-migration-und-soziale-arbeit-3-2013.html

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Schönwälder, K., & Bloemraad, I. (2013). Immigrant and ethnic minority representation in Europe: conceptual challenges and theoretical approaches. West European Politics, 36(3), 564–579. https://doi.org/10.1080/01402382.2013.773724

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Schönwälder, K., & Bloemraad, I. (2013). Extending urban democracy? The immigrant presence in European electoral politics. European Political Science, 12(4), 448–454. https://doi.org/10.1057/eps.2013.14

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Schönwälder, K., Sinanoglu, C., & Volkert, D. (2013). The new immigrant elite in German local politics. European Political Science, 12(4), 479–489. Retrieved from http://hdl.handle.net/11858/00-001M-0000-0014-CC98-4

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Schröder, N. (2013). Die Vermittlung von Recherchekompetenzen in Online-Tutorials. Bibliothek: Forschung und Praxis, 37(2), 209–219. https://doi.org/10.1515/bfp-2013-0027

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Smyer Yu, D. (2013). Subaltern placiality in modern Tibet: Critical discourses in the works of Shogdong. China Information, 27(2), 155–172. https://doi.org/10.1177/0920203X13479860

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Stolle, D., Petermann, S., Schmid, K., Schönwälder, K., Hewstone, M., Vertovec, S., … Heywood, J. (2013). Immigration-related diversity and trust in German cities: the role of intergroup contact. Journal of Elections, Public Opinion & Parties, 23(3), 279–298. https://doi.org/10.1080/17457289.2013.809350

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Street, A. (2013). Naturalization dynamics in immigrant families. Comparative Migration Studies, 1(1), 23–44. https://doi.org/10.5117/CMS2013.1.STRE

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Van Acker, K., Meeussen, L., Phalet, K., Meeus, J., Montreuil, A., & Bourhis, R. (2013). “They are all the same”: Low perceived typicality and outgroup disapproval as buffers of intergroup threat in mass media. International Journal of Intercultural Relations, 37(2), 146–158. https://doi.org/10.1016/j.ijintrel.2012.05.002

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Van Acker, K., Reijerse, A., Vanbeselaere, N., Phalet, K., & Duriez, B. (2013). Beyond the ethnic-civic dichotomy: Cultural citizenship as a new way of excluding immigrants. Political Psychology, 34(4), 611–630. https://doi.org/10.1111/j.1467-9221.2012.00920.x

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van der Veer, P. (2013). Mission Statement Responses. Comparative Studies of South Asia, Africa and the Middle East, 33(2), 156–158. Retrieved from https://www.dukeupress.edu/Politics-of-Dying/index.html

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Vigneswaran, D., & Quirk, J. (2013). Quantitative methodological dilemmas in urban refugee research: a case study of Johannesburg. Journal of Refugee Studies, 26(1), 110–125. https://doi.org/10.1093/jrs/fes035

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Wessendorf, S. (2013). Commonplace diversity and the ‘ethos of mixing’: perceptions of difference in a London neighbourhood. Identities, 20(4), 407–422. https://doi.org/10.1080/1070289X.2013.822374

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Ye, J. (2013). Notes from 'Migrant Encounters': Visualizing Singapore’s diversity through South Asian male migrants. Singapore Journal of Tropical Geography, 34(3), 407–413. https://doi.org/10.1111/sjtg.12034

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2012

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Aptekar, S. (2012). Naturalization ceremonies and the role of immigrants in the American nation. Citizenship Studies, 16(7), 937–952. https://doi.org/10.1080/13621025.2012.716211

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Arnaut, K. (2012). Super-diversity: elements of an emerging perspective. Diversities, 14(2), 1–16. Retrieved from http://www.mmg.mpg.de/subsites/diversities/current-issue/language-and-superdiversities-ii/super-diversity-elements-of-an-emerging-perspective/

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Burchardt, M., Schuh, C., & Wohlrab-Sahr, M. (2012). Contested secularities: religious minorities and secular progressivism in the Netherlands. Journal of Religion in Europe, 5(3), 349–383. https://doi.org/10.1163/18748929-00503002

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Burchardt, M., & Wohlrab-Sahr, M. (2012). Multiple secularities: toward a cultural sociology of secular modernities. Comparative Sociology, 11(6), 875–909. https://doi.org/10.1163/15691330-12341249

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Cornelio, J. S. (2012). Priesthood satisfaction and the challenges priests face: a case study of a rural diocese in the Philippines. Religions, 3(4), 1103–1119. https://doi.org/10.3390/rel3041103

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Cornelio, J. S., & Salera, T. A. E. (2012). Youth in interfaith dialogue: Intercultural understanding and its implications on education in the Philippines. Innovación Educativa, 12(60), 41–62. Retrieved from http://dialnet.unirioja.es/servlet/articulo?codigo=4219864

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Fisher, G. (2012). Religion as repertoire: resourcing the past in a Beijing Buddhist temple. Modern China, 38(3), 346–376. https://doi.org/10.1177/0097700411417327

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Gandhi, A. (2012). Catch me if you can: Monkey capture in Delhi. Ethnography, 13(1), 43–56. Retrieved from http://eth.sagepub.com/content/13/1/43.abstract

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Gandhi, A., & Hoek, L. (2012). Introduction to crowds and conviviality: ethnographies of the South Asian city. Ethnography, 13(1), 3–11. https://doi.org/10.1177/1466138111432022

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Horstmann, A. (2012). Manora ancestral beings, possession and cosmic rejuvenation in Southern Thailand: modern adaptations of the multi-religious Manora ancestral vow ceremony. Anthropos, 107.2012(1), 103–114. Retrieved from http://www.anthropos.eu/anthropos/journal/abstracts/1071/07-Alexander-Horstmann.php

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Horstmann, A. (2012). Mediating the suffering of Karen Refugees and the representation of their rights. Sangkhomsāt: The Journal of Social Sciences, 24(1-2), 243–284. Retrieved from http://hdl.handle.net/11858/00-001M-0000-000E-72C4-C

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Horstmann, A. (2012). Échanges de gestuelles religieuses dans l’espace rituel: Performance des traditions rituelles et négociation des frontières entre les communautés dans le bassin du lac Songkhla, en Thaïlande du Sud. Anthropologie du Geste, 36(3), 117–136. Retrieved from http://www.ant.ulaval.ca/Anthropologieetsocietes/index.php?pid=534&num=140

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Huang, W. (2012). The Bodhisattva comes out of the closet: city, surveillance, and doing religion. Politics and Religion Journal, 6(2), 199–216. Retrieved from http://www.politicsandreligionjournal.com/index.php?option=com_content&view=article&id=49%3A-vi--2--2012&catid=8%3Aarhiva-izdanja&Itemid=9&lang=en

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Huang, Y. (2012). Remarriage, gender, and life course in contemporary inland rural China. Journal of Comparative Family Studies, 43(2), 313–330. Retrieved from http://soci.ucalgary.ca/jcfs/issues

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Huang, Y. (2012). From the 'feminization of agriculture' to the 'ageing of farming populations': demographic transition and farming in a central Chinese village. Local Economy, 27(1), 19–32. https://doi.org/10.1177/0269094211424253

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Huang, Y. (2012). Jumping out of the agricultural gate (tiaochu nongmen): social mobility and gendered intra-household resource distribution among children in a central chinese village, 1950-2012. China Perspectives, 2012(4), 25–33. Retrieved from http://chinaperspectives.revues.org/6020

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Journal Article

Kathiravelu, L. (2012). Social networks in Dubai: informal solidarities in an uncaring state. Journal of Intercultural Studies, 33(1), 103–119. https://doi.org/10.1080/07256868.2012.633319

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Luo, R. (2012). Across the institutional passage of migration: Hukou System in China. InterDisciplines: Journal of History and Sociology, 3(1), 120–147. https://doi.org/10.4119/indi-961

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Nieswand, B. (2012). Banal diasporic nationalism: Ghana@50 in Berlin. Ethnic and Racial Studies, 35(11), 1874–1892. https://doi.org/10.1080/01419870.2011.607505

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