Journal Article (71)
2016
Journal Article
Akan, M. (2016). Diverse subjects of interpenetrations - Göle Nilüfer, Islam and secularity: The future of Europe’s public sphere (Durham, Duke University Press, 2015) and Musulmans au quotidien: Une enquête européenne sur les controverses autour de l’islam (Paris, La Découverte, 2015). European Journal of Sociology / Archives Européennes de Sociologie, 57(3), 501–505. https://doi.org/10.1017/S0003975616000266
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Aptekar, S. (2016). Making sense of naturalization: What citizenship means to naturalizing immigrants in Canada and the USA. Journal of International Migration and Integration, 17(4), 1143–1161. https://doi.org/10.1007/s12134-015-0458-5
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Aptekar, S. (2016). Gifts among strangers: The social organization of freecycle giving. Social Problems, 63(2), 266–283. https://doi.org/10.1093/socpro/spw005
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Bacigalupo, A. M. (2016). The paradox of disremembering the dead: Ritual, memory, and embodied historicity in Mapuche Shamanic personhood. Anthropology and Humanism, 41(2), 139–157. https://doi.org/10.1111/anhu.12124
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Biehl, K. S. (2016). Les changements provoques par les mouvements migratoires et le sentiment d’appartenance dans un quartier d’Istanbul. Anatoli, 2016(7), 127–146. Retrieved from http://www.cnrseditions.fr/geopolitique/7341-anatoli-n7.html?search_query=anatoli&results=21
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Binaisa, N., & (2016). Tracing diasporic identifications in Africa's urban landscapes: evidence from Lusaka and Kampala. Ethnic and Racial Studies, 39(2), 280–300. https://doi.org/10.1080/01419870.2016.1105994
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Blanton, A. (2016). Appalachian radio prayers: The prosthesis of the holy ghost and the drive to tactility. Journal of Poetics Research, 2016(4). Retrieved from http://poeticsresearch.com/article/radio-fields-anderson-blanton-appalachian-radio-prayers/
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Blanton, A. (2016). The sacred diesel: Infrastructures of transportation and religious art in Manila. New Diversities, 17(2), 73–86. Retrieved from http://newdiversities.mmg.mpg.de/?page_id=2187
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Boudou, B. (2016). À quoi sert la théorie politique? Raisons Politique, (64), 7–27. https://doi.org/10.3917/rai.064.0007
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Boudou, B. (2016). À l’épreuve de l’altérité radicale: une expérience de pensée. Le Philosophoire, (46), 199–220. https://doi.org/10.3917/phoir.046.0199
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Boudou, B. (2016). Au nom de l’hospitalité: les enjeux d’une rhétorique morale en politique. Cités, (68), 33–48. https://doi.org/10.3917/cite.068.0033
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Buddenbohm, S., , & (2016). Angebotsgenese für ein geisteswissenschaftliches Forschungsdatenzentrum. Zeitschrift für Digitale Geisteswissenschaften. https://doi.org/10.17175/2016_003
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Burchardt, M. (2016). The self as capital in the narrative economy: how biographical testimonies move activism in the global South. Sociology of Health & Illness, 38(4), 592–609. https://doi.org/10.1111/1467-9566.12381
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Burchardt, M. (2016). The infrastructures of diversity: Materiality and culture in urban space – an introduction. New Diversities, 17(2), 1–13. Retrieved from http://newdiversities.mmg.mpg.de/?page_id=2139
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Burchardt, M. (2016). Infrastrutture del religioso: materialità e disposizioni d'ordine urbano. Historia Religionum, 8, 67–78. https://doi.org/10.19272/201604901007
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Burchardt, M., & (2016). Religion and superdiversity: An introduction. New Diversities, 18(1), 1–7. Retrieved from http://hdl.handle.net/11858/00-001M-0000-002B-B551-B
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Burchardt, M., & (2016). Religión y espacio público: el conflicto en torno a la regulación del velo integral islámico = Religion and public space: The conflict about Islamic face veiling. Papeles del CEIC, 2016(2). https://doi.org/10.1387/pceic.16190
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Burchardt, M., & (2016). Religious vs secular nationhood: ‘Multiple secularities’ in post-Soviet Armenia. Social Compass, 63(4), 427–443. https://doi.org/10.1177/0037768616663981
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Carabelli, G., & (2016). Young people's orientations to the future: navigating the present and imagining the future. Journal of Youth Studies, 19(8), 1110–1127. https://doi.org/10.1080/13676261.2016.1145641
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Carabelli, G., & (2016). Researching young people’s orientations to the future: the methodological challenges of using arts practice. Qualitative Research, 16(4), 430–445. https://doi.org/10.1177/1468794115587393
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Friese, S. (2016). Qualitative data analysis software: The state of the art. Kwalon, 21(1). Retrieved from https://www.tijdschriftkwalon.nl/inhoud/tijdschrift_artikel/KW-21-1-5/Qualitative-data-analysis-software-The-state-of-the-art
Journal Article
Gandhi, A. (2016). Delicious Delhi: nostalgia, consumption and the old city. Identities: Global Studies in Culture and Power, 23(3), 345–361. https://doi.org/10.1080/1070289X.2015.1034130
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Gandhi, A. (2016). The Hermeneutics of the Bazaar: Sincerity's elusiveness in Delhi. South Asia: Journal of South Asian Studies, 39(1), 126–148. https://doi.org/10.1080/00856401.2016.1149766
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Gandhi, A. (2016). The language of the crowd: public congregation in Urban India. Distinktion: Journal of Social Theory, 17(3), 308–315. https://doi.org/10.1080/1600910X.2016.1265570
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Gandhi, A., & (2016). Provisional relations, indeterminate conditions: Non-sociological sociality in South Asia. South Asia: Journal of South Asian Studies, 39(1), 64–72. https://doi.org/10.1080/00856401.2016.1157567
Journal Article
Graham, F. (2016). The temple of mysterious virtue – 29th anniversary celebrations, December 27th 2013 – Jan 31st 2014, Singapore. Cultural Diversity in China, 2(1), 77–100. https://doi.org/10.1515/cdc-2016-0003
Journal Article
Hirschl, R. (2016). Early engagements with the constitutive laws of others: Possible lessons from pre-modern religious law. Law & Ethics of Human Rights, 10(1), 71–108. https://doi.org/10.1515/lehr-2016-0003
Journal Article
Janev, G. (2016). Contesting ethnocratic spatial order: Narrative spaces in Skopje. European Quarterly of Political Attitudes and Mentalities, 5(2), 24–35. Retrieved from https://sites.google.com/a/fspub.unibuc.ro/european-quarterly-of-political-attitudes-and-mentalities/Home/pdf-eqpam-vol5no2-april2016--janev
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Jung, J.-H. (2016). The religious-political aspirations of North Korean migrants and protestant churches in Seoul. Journal of Korean Religions, 7(2), 123–148. https://doi.org/10.1353/jkr.2016.0013
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Jung, J.-H. (2016). Yurŏpesŏui hankukhak tonghyangkwa jŏnmang = A trend and prospect of Korean studies in Europe. Hankukmunhwayŏngku, 31(0), 271–287. Retrieved from http://hdl.handle.net/11858/00-001M-0000-002C-4EED-2
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Jung, J.-H. (2016). [책과 삶] 평화는 폭력을 줄여가는 과정 = Peace is a process of reducing violence. Kyunghayng Daily. Retrieved from http://hdl.handle.net/11858/00-001M-0000-002C-4EF0-7
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Jung, J.-H., & van der Veer, P. (2016). Urban aspirations in Seoul: Guest editors’ introduction. Journal of Korean Religions, 7(2), 5–9. https://doi.org/10.1353/jkr.2016.0008
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Koenig, M., , & (2016). Religion and new immigrants' labor market entry in Western Europe. Ethnicities, 16(2), 213–235. https://doi.org/10.1177/1468796815616159
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Krause, K., & (2016). Hodological care among Ghanaian pentecostals: De-diasporization and belonging in transnational religious networks. Diaspora: A Journal of Transnational Studies, 19(1), 97–115. Retrieved from https://muse.jhu.edu/article/640338
Journal Article
Lam, T., & Yeoh, B. S. A. (2016). Immigration and its (Dis)Contents: The challenges of highly skilled migration in globalizing Singapore. American Behavioral Scientist, 60(5-6), 637–658. https://doi.org/10.1177/0002764216632831
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Lam, T., Yeoh, B. S. A., , , , & (2016). Renegotiating migration experiences: Indonesian domestic workers in Singapore and use of information communication technologies. New Media & Society, 18(10), 2207–2223. https://doi.org/10.1177/1461444816655614
Journal Article
Mahadev, N. (2016). The maverick dialogics of religious rivalry in Sri Lanka: inspiration and contestation in a new messianic Buddhist movement. Journal of the Royal Anthropological Institute, 22(2), 127–147. https://doi.org/10.1111/1467-9655.12337
Journal Article
Martínez Ariño, J. (2016). Grupos religiosos y gobierno local en interacción: Un estudio de caso en Francia. Sociedad y Religión, 26(46), 201–223. Retrieved from http://www.ceil-conicet.gov.ar/ojs/index.php/sociedadyreligion/article/view/171
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Martínez Ariño, J. (2016). “Being Jew is like travelling by bus”: Constructing Jewish identities in Spain between individualisation and group belonging. Journal of Religion in Europe, 9(4), 324–349. https://doi.org/10.1163/18748929-00904002
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Martínez Ariño, J., & (2016). Responses to religious diversity in Spain: Hospitals and prisons from a comparative perspective. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 2(1), 37–59. Retrieved from http://www.vr-elibrary.de/doi/abs/10.14220/jrat.2016.2.1.37#.VtRDg-avIqJ
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Martínez Ariño, J., & (2016). Resisting or adapting? How private catholic High Schools in Quebec respond to state secularism and religious diversification. Eurostudia, 11(1), 19–44. https://doi.org/10.7202/1036316ar
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Martinez, D. O. (2016). EASA and Euro-anthropology: an ethnographic approach. In: Francisco Martínez: Rethinking Euro-anthropology: part three. Early career scholars forum. Social Anthropology, 24(3), 368–369. Retrieved from http://onlinelibrary.wiley.com/doi/10.1111/1469-8676.12327/full
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Masoudi Nejad, R. (2016). From built to performed space: post-election protests in Tehran. Distinktion: Journal of Social Theory, 17(3), 316–336. Retrieved from http://www.tandfonline.com/doi/abs/10.1080/1600910X.2016.1223728?journalCode=rdis20
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Masoudi Nejad, R. (2016). Crowds, protests and processions: revisiting urban experiences. Distinktion: Journal of Social Theory, 17(3), 251–253. https://doi.org/10.1080/1600910X.2016.1261255
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Ngo, T. (2016). The new way: Protestantism and the Hmong in Vietnam. Voice from Around the World, 2016(2). Retrieved from http://voices.uni-koeln.de/2016-2/thenewwayprotestantism
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Rexhepi, P. (2016). Liberal luxury: Decentering Snowden, surveillance and privilege. Big Data & Society, 3(2). https://doi.org/10.1177/2053951716679676
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Roberts, N. (2016). To be cared for book forum: a response from the author. Contemporary South Asia, 24(4), 458–461. https://doi.org/10.1080/09584935.2016.1255924
Journal Article
Schlegel, S. (2016). Optionen-Vernichtungs-Maschine: Vom Wert, über Migration entscheiden zu können. Schweizer Monat, 2016(1040). Retrieved from https://www.schweizermonat.ch/subscription_visitor/optionen-vernichtungs-maschine
Journal Article
Schlegel, S. (2016). Migrationssteuerung: Der Markt ist ein Maulwurf. Geschichte der Gegenwart: GdG. Retrieved from https://geschichtedergegenwart.ch/migrationssteuerung-der-markt-ist-ein-maulwurf/
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Schlegel, S., & (2016). Auf dem falschen Fuss entlastet: Die Auswirkungen der geplanten BGG-Revision auf das Migrationsrecht. Jusletter, 2016(14. März). Retrieved from http://jusletter.weblaw.ch/services/login.html?targetPage=http://jusletter.weblaw.ch/juslissues/2016/839/auf-dem-falschen-fus_7c54c8bc37.html__ONCE&handle=http://jusletter.weblaw.ch/juslissues/2016/839/auf-dem-falschen-fus_7c54c8bc37.html__ONCE
Journal Article
Schönwälder, K., & (2016). The new differentialism: Responses to immigrant diversity in Germany. German Politics, 25(3), 366–380. https://doi.org/10.1080/09644008.2016.1194397
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Shachar, A. (2016). Squaring the circle of multiculturalism? Religious freedom and gender equality in Canada. Law and Ethics of Human Rights, 10(1), 31–69. https://doi.org/10.1515/lehr-2016-0002
Journal Article
Simone, A. M. (2016). Passing things along: (In)completing infrastructure. New Diversities, 17(2), 151–162. Retrieved from http://newdiversities.mmg.mpg.de/?page_id=2192
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Simone, A. M. (2016). The Uninhabitable? In between collapsed yet still rigid distinctions. Cultural Politics, 12(2), 135–154. https://doi.org/10.1215/17432197-3592052
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Simone, A. M. (2016). City of potentialities: an introduction. Theory, Culture & Society, 33(7-8), 5–29. https://doi.org/10.1177/0263276416666915
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Simone, A. M. (2016). Urbanity and generic blackness. Theory, Culture & Society, 33(7-8), 183–203. https://doi.org/10.1177/0263276416636203
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Tayob, S. (2016). ‘O You who Believe, eat of the Tayyibāt (pure and wholesome food) that we have provided you’: Producing risk, expertise and certified Halal consumption in South Africa. Journal of Religion in Africa, 46(1), 67–91. https://doi.org/10.1163/15700666-12340064
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Udupa, S. (2016). Middle class on steroids: Digital media politics in urban India. India in Transition. Retrieved from http://hdl.handle.net/11858/00-001M-0000-002A-10AA-4
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Udupa, S. (2016). Fast time religion: News, speculation, and discipline in India. Critique of Anthropology, 36(4), 397–418. https://doi.org/0.1177/0308275X16654550
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van der Veer, P. (Ed.). (2016). Introduction to special issue: Prayer and Politics. Journal of Religious and Political Practice, 2(1), 1–5. https://doi.org/10.1080/20566093.2016.1085233
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van der Veer, P. (2016). The Future of Utopia. History and Anthropology, 27(3), 251–262. Retrieved from http://www.tandfonline.com/doi/full/10.1080/02757206.2016.1167051
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van der Veer, P., & (2016). Introduction: The sacred and the urban in Asia. International Sociology, 31(4), 367–374. https://doi.org/10.1177/0268580916643088
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Vertovec, S. (2016). The growth of super-diverse cities. Culture: Urban Future ; Global Report on Culture for Sustainable Urban Development, 141. Retrieved from http://hdl.handle.net/11858/00-001M-0000-002B-ADC5-4
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Walton, J. F. (2016). Architectures of interreligious tolerance: The infrastructural politics of place and space in Croatia and Turkey. New Diversities, 17(2), 103–117. Retrieved from http://newdiversities.mmg.mpg.de/?page_id=2189
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Walton, J. F. (2016). Geographies of revival and erasure: Neo-Ottoman sites of memory in Istanbul, Thessaloniki, and Budapest
. Die Welt des Islams, 56(3-4), 511–533. https://doi.org/10.1163/15700607-05634p11
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Weinbach, C. (2016). Limitierte Inklusion als Normalfall: Askriptive Personenkategorien im Politiksystem der funktional differenzierten Gesellschaft. Soziale Welt, 67(2), 159–176. https://doi.org/10.5771/0038-6073-2016-2-159
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Wessendorf, S. (2016). Settling in a super-diverse context: recent migrants’ experiences of conviviality. Journal of Intercultural Studies, 37(5), 449–463. https://doi.org/10.1080/07256868.2016.1211623
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White, C. (2016). Counting Christians in China: A critical reading of “A star in the east: The rise of Christianity in China.” Cultural Diversity in China, 2(1), 101–109. https://doi.org/10.1515/cdc-2016-0001
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Ye, J. (2016). The ambivalence of familiarity: understanding breathable diversity through fleeting encounters in Singapore's Jurong West. Area, 48(1), 77–83. https://doi.org/10.1111/area.12237
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Ye, J. (2016). Spatialising the politics of coexistence: gui ju (规矩) in Singapore. Transactions of the Institute of British Geographers, 41(1), 91–103. https://doi.org/10.1111/tran.12107
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Zhang, W. (2016). Bridging Hmong/Miao, extending Miaojiang: Divided space, translocal contacts, and the imagination of Hmongland. Cultural Diversity in China, 2(1), 1–28. https://doi.org/10.1515/cdc-2016-0002