Zeitschriftenartikel (785)
2014
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Nowicka, M. (2014). Migrating skills, skilled migrants and migration skills: The influence of contexts on the validation of migrants’ skills. Migration Letters, 11(2), 171–186. Abgerufen von http://www.tplondon.com/journal/index.php/ml/article/view/299
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Nowicka, M., & Vertovec, S. (2014). Introduction: Comparing convivialities: Dreams and realities of living-with-difference. European Journal of Cultural Studies, 17(4), 341–356. https://doi.org/10.1177/1367549413510414
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Petermann, S. (2014). Neighbourhoods and municipalities as contextual opportunities for interethnic contact. Urban Studies, 51(6), 1214–1235. https://doi.org/10.1177/0042098013495575
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Schönwälder, K., & Petermann, S. (2014). Immigration and social interaction: Do diverse environments matter? European Societies, 16(4), 500–521. https://doi.org/10.1080/14616696.2013.865064
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Shaery, R. (2014). Arabs in Yiwu, Confucius in East Beirut. Middle East Report, 270, 32–33. Abgerufen von http://www.merip.org/mer/mer270/arabs-yiwu-confucius-east-beirut
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Simone, A. M. (2014). ‘We are here alone’: The ironic potentials and vulnerabilities of mixed (up) districts in central Jakarta. International Journal of Urban and Regional Research, 38(4), 1509–1524. https://doi.org/10.1111/1468-2427.12056
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Smyer Yu, D. (2014). Pema Tseden's transnational cinema: Screening a Buddhist landscape of Tibet. Contemporary Buddhism, 15(1), 125–144. https://doi.org/10.1080/14639947.2014.890355
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Smyer Yu, D., & (2014). Becoming conversant by learning to listen: a reading of T. M. Luhrman’s: `When god talks back: understanding the American evangelical relationship with god`. Pastoral Psychology, 63(2), 223–228. https://doi.org/10.1007/s11089-013-0531-y
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Street, A. (2014). My child will be a citizen: Intergenerational motives for naturalization. World Politics, 66(2), 264–292. https://doi.org/10.1017/S0043887114000033
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Street, A. (2014). Representation despite discrimination: Minority candidates in Germany. Political Research Quarterly, 67(2), 374–385. https://doi.org/10.1177/1065912913511863
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Udupa, S. (2014). Aam Aadmi: Decoding the media logics. Economic and Political Weekly, 49(7), 13–15. Abgerufen von http://www.epw.in/commentary/aam-aadmi-decoding-media-logics.html?ip_login_no_cache=830b673bac260bfe893689dc7ee0f2cc
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van der Veer, P. (2014). Unterwegs: Die Anthropologie als holistitsche Erkundung fremder Lebenswelten. Georgia Augusta: Wissenschaftsmagazin der Georg-August-Universität Göttingen, 2014(9), 100–111. Abgerufen von http://www.uni-goettingen.de/downloads/FlippingBook/ForschungsmagazinSep14/index.html#100
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Vertovec, S., , Schmid, K., , , , … Hewstone, M. (2014). Contextual effect of positive intergroup contact on outgroup prejudice. Proceedings of the National Academy of Sciences of the United States of America, 111(11), 3996–4000. https://doi.org/10.1073/pnas.1320901111
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Vigneswaran, D. (2014). Protection and conviviality: Community policing in Johannesburg. European Journal of Cultural Studies, 17(4), 471–486. https://doi.org/10.1177/1367549413510416
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Vigneswaran, D. (2014). The contours of disorder: crime maps and territorial policing in South Africa. Environment and Planning D: Society and Space, 32(1), 91–107. https://doi.org/10.1068/d18311
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Volkert, D. (2014). Politische Parteien und Einwanderer: eine kritische Reflexion förderlicher und hinderlicher Faktoren der Inkorporation. Forschungsjournal Soziale Bewegungen, 27(4), 125–130. Abgerufen von http://www.fjnsb.org/jahrgaenge/2014heft4
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Wessendorf, S. (2014). ‘Being open, but sometimes closed’. Conviviality in a super-diverse London neighbourhood. European Journal of Cultural Studies, 17(4), 392–405. https://doi.org/10.1177/1367549413510415
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Ye, J. (2014). Migrant masculinities: Bangladeshi men in Singapore’s labour force. Gender, Place and Culture, 21(8), 1012–1028. https://doi.org/10.1080/0966369X.2013.817966
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Ye, J. (2014). Labour recruitment and its class and gender intersections: a comparative analysis of workers in Singapore’s segmented labour force. Geoforum, 51, 183–190. Abgerufen von http://www.sciencedirect.com/science/article/pii/S0016718513002352
2013
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Arnaut, K., & (2013). Staging/caging 'otherness' in the postcolony: spectres of the human zoo. Critical Arts, 27(6), 661–683. https://doi.org/10.1080/02560046.2013.867589
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Burchardt, M. (2013). Faith-based humanitarianism: organizational change and everyday meanings in South Africa. Sociology of religion, 74(1), 30–55. https://doi.org/10.1093/socrel/srs068
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Burchardt, M. (2013). Equals before the law? Public religion and queer activism in the age of judicial politics in South Africa. Journal of Religion in Africa, 43(4), 237–260. https://doi.org/10.1163/15700666-12341258
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Burchardt, M. (2013). ‘Transparent sexualities’: sexual openness, HIV disclosure and the governmentality of sexuality in South Africa. Culture, Health & Sexuality, 15(Supp 4), S495–S508. https://doi.org/10.1080/13691058.2012.744850
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Burchardt, M. (2013). ‘We are saving the township’: Pentecostalism, faith-based organisations, and development in South Africa. The Journal of Modern African Studies, 51(04), 627–651. https://doi.org/10.1017/S0022278X13000608
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Burchardt, M., , & (2013). Editorial introduction: Sexuality, intimacy and counselling: perspectives from Africa. Culture, Health & Sexuality, 15(Supp 4), S431–S439. https://doi.org/10.1080/13691058.2013.829977
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Burchardt, M., , & (2013). The politics and anti-politics of social movements: religion and HIV/AIDS in Africa. Canadian Journal of African Studies, 47(2), 171–185. https://doi.org/10.1080/00083968.2013.829936
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Burchardt, M., , & (2013). HIV/AIDS activism, framing and identity formation in Mozambique's Equipas de Vida. Canadian Journal of African Studies, 47(2), 249–272. Abgerufen von http://www.tandfonline.com/doi/full/10.1080/00083968.2013.829955#.UrQgk7Somno
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Burchardt, M., & (2013). Multiple secularities: Religion and modernity in the global age - Introduction. International Sociology, 28(6), 605–611. https://doi.org/10.1177/0268580913510540
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Burchardt, M., & (2013). Multiple secularities: Postcolonial variations and guiding ideas in India and South Africa. International Sociology, 28(6), 612–628. https://doi.org/10.1177/0268580913491439
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Burchardt, M., & (2013). Von multiple modernities zu multiple secularities: kulturelle Diversität, Säkularismus und Toleranz als Leitidee in Indien. Österreichische Zeitschrift für Soziologie, 38(4), 355–374. https://doi.org/10.1007/s11614-013-0107-1
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Chan, F. H.-H. (2013). Intercultural climate and belonging in the globalizing multi-ethnic neighborhoods of Los Angeles. The Open Urban Studies Journal, 6, 30–39. https://doi.org/10.2174/1874942901306010030
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Cornelio, J. S. (2013). Religious freedom in the Philippines: from legalities to lived experience. The review of faith & international affairs, 11(2), 36–45. https://doi.org/10.1080/15570274.2013.808039
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Gadjanova, E. (2013). What is an ethnic appeal? Policies as metonymies for ethnicity in the political rhetoric of group identity. Ethnopolitics, 12(3), 307–330. https://doi.org/10.1080/17449057.2012.730261
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Gandhi, A. (2013). Standing still and cutting in line: the culture of the queue in India. South Asia Multidisciplinary Academic Journal. Abgerufen von http://samaj.revues.org/3519
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Gandhi, A. (2013). A superlative form: How gold mediates personhood and property in Mumbai. Etnofoor, 25(1), 91–110. Abgerufen von http://etnofoor.nl/?s=A+superlative+form+
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Gupta, R. (2013). The importance of being Ladakhi: Affect and artifice in Kargil. Himalaya, 32(1-2), 43–50. Abgerufen von http://digitalcommons.macalester.edu/himalaya/
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Heo, A. (2013). The bodily threat of miracles: security, sacramentality, and the Egyptian politics of public order. American ethnologist, 40(1), 149–164. https://doi.org/10.1111/amet.12011
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Heo, A. (2013). The virgin between Christianity and Islam: Sainthood, media and modernity in Egypt. Journal of the American Academy of Religion, 81(4), 1117–1138. https://doi.org/10.1093/jaarel/lft066
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Heo, A. (2013). Money and chandeliers: mass circuits of pilgrimage to coptic Egypt. Journal of the American Academy of Religion, 81(2), 516–528. Abgerufen von http://jaar.oxfordjournals.org/content/81/2/516.abstract
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Hüwelmeier, G. (2013). Bazaar Pagodas: transnational religion, postsocialist marketplaces and Vietnamese migrant women in Berlin. Religion and Gender, 3(1), 76–89. Abgerufen von http://www.religionandgender.org/index.php/rg/article/view/URN%3ANBN%3ANL%3AUI%3A10-1-101621/pdf
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Hüwelmeier, G. (2013). Postsocialist bazaars: Diversity, solidarity, and conflict in the marketplace. Laboratorium, 5(1), 52–72. Abgerufen von http://soclabo.org/index.php/laboratorium/article/view/62
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Jung, J.-H. (2013). North Korean refugees and the politics of evangelical mission in the Sino-Korean border area. Journal of Korean Religions, 4(2), 147–173. Abgerufen von http://uhpjournals.wordpress.com/category/journal-of-korean-religions/
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Jung, J.-H. (2013). Bukhan ijumin chonggyogikwan kyoyukprograemŭi minjokjijŏk koch’al = Ethnographic study on a mega-church training program for North Korean migrants in South Korea. Korean Journal of Religious Education, 42, 143–161. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0014-BCDD-5
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Jung, J.-H. (2013). Narrativization of religious conversion: “Christian Passage” of North Korean refugees in South Korea. Hankukŏnŏmunhwa, 50, 269–288. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0014-BCE5-2
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Koenig, M., & (2013). Bridges and barriers: religion and immigrant occupational attainment across integration contexts. International Migration Review, 47(1), 3–38. Abgerufen von http://onlinelibrary.wiley.com/doi/10.1111/imre.12012/abstract
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Koenig, M., & (2013). God can wait: new migrants in Germany between early adaptation and religious reorganization. International Migration, 51(3), 8–22. https://doi.org/10.1111/imig.12093
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Koenig, M., & (2013). Zwischen Säkularisierung und religiöser Reorganisation: Eine Analyse der Religiosität türkischer und polnischer Neuzuwanderer in Deutschland. Kölner Zeitschrift für Soziologie und Sozialpsychologie, 65(1 Supp), 235–258. https://doi.org/10.1007/s11577-013-0225-6
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Koenig, M., & (2013). Religion und Sozialpolitik in Frankreich: Historisch-soziologische Annäherung an einen Sonderfall. Religion und Wohlfahrtsstaatlichkeit in Europa, 141–175. Abgerufen von http://www.mohr.de/wirtschaftswissenschaft/fachgebiete/wirtschaftsgeschichte/buch/religion-und-wohlfahrtsstaatlichkeit-in-europa.html
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Koenig, M., & (2013). Religion und Gesellschaft: Aktuelle Perspektiven. Kölner Zeitschrift für Soziologie und Sozialpsychologie, 65(1 Supp), 1–23. https://doi.org/10.1007/s11577-013-0216-7
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Krause, K. (2013). Pharmaceutical potentials: Praying over medicines in pentecostal healing. Ghana Studies, 15-16, 223–252. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0015-12C0-E
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Krause, K., & (2013). Health and health care: Social, cultural and historical perspectives. Ghana Studies, 15-16, 7–39. Abgerufen von http://ghanastudies.com/ghana-studies-journal/
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Kroll, S. (2013). The emergence and transformation of international order: international law in China, 1860–1949. Asian Perspective, 37(1), 31–52. Abgerufen von http://journals.rienner.com/doi/abs/10.5555/0258-9184-37.1.31
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Lau, S. W. (2013). Mobility, christianity and belonging: reflections of an overseas chinese expatriate wife in Shanghai. The Asia Pacific Journal of Anthropology, 14(1), 71–84. https://doi.org/10.1080/14442213.2012.741143
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Lau, S. W., & (2013). Introduction: Reconstituting boundaries and connectivity: religion and mobility in a globalising Asia. The Asia Pacific Journal of Anthropology, 14(1), 1–7. Abgerufen von http://www.tandfonline.com/doi/full/10.1080/14442213.2013.750573#preview
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Lau, S. W., & (2013). Anthropological theologies: Engagements and encounters. The Australian Journal of Anthropology, 24(3), 227–234. https://doi.org/10.1111/taja.12048
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Lindemann, S., & (2013). The clash of institutions: traditional authority, conflict and the failure of ‘hybridity’ in Buganda. Commonwealth & comparative politics, 51(1), 3–26. https://doi.org/10.1080/14662043.2013.752175
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Nejad, R. M. (2013). The spatial logic of the crowd: the effectiveness of protest in public space. International Journal of Islamic Architecture, 2(1), 157–178. Abgerufen von http://www.intellectbooks.co.uk/journals/view-Article,id=15081/
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Nejad, R. M. (2013). The discursive manifestation of past and present through the spatial organization of the Ashura procession. Space and Culture, 16(2), 133–160. Abgerufen von http://sac.sagepub.com/content/16/2/133.refs
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Nowicka, M. (2013). Positioning strategies of Polish entrepreneurs in Germany: transnationalising Bourdieu’s notion of capital. International Sociology, 28(1), 28–46. https://doi.org/10.1177/0268580912468919
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Nowicka, M. (2013). Globale Verflechtungen: Transnationale Bindungen prägen das Leben in der globalisierten Welt. Junge Akademie Magazin, 5, 14–15. Abgerufen von http://www.diejungeakademie.de/publikationen/junge-akademie-magazin/
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Palmberger, M. (2013). Ruptured pasts and captured futures: life narratives in post-war Mostar. Focaal, 2013(66), 14–24. https://doi.org/10.3167/fcl.2013.660102
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Palmberger, M. (2013). Practices of border crossing in post-war Bosnia and Herzegovina: The case of Mostar. Identities: Global Studies in Culture and Power, 20(5), 544–560. https://doi.org/10.1080/1070289X.2013.822799
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Parkin, D., Krause, K., & Alex, G. (2013). Peak or prolonged: the paradox of health crisis as subjective chronicity. Anthropology and Medicine, 20(2), 117–123. https://doi.org/10.1080/13648470.2013.805350
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Petermann, S., & (2013). New city = new friends? The restructuring of social resources after relocation. Comparative Population Studies – Zeitschrift für Bevölkerungswissenschaft, 38(1), 199–226. Abgerufen von http://www.comparativepopulationstudies.de/index.php/CPoS/article/view/115
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Petermann, S., & Schönwälder, K. (2013). Transnationalismus im Innern? Die sozialen Netzwerke deutscher Stadtbewohner(innen). Soziale Welt, 64(3), 317–335. Abgerufen von http://www.soziale-welt.nomos.de/archiv/2013/heft-3/
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Schönwälder, K. (2013). Immigrant representation in Germany’s regional states: the puzzle of uneven dynamics. West European Politics, 36(3), 634–651. https://doi.org/10.1080/01402382.2013.773730
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Schönwälder, K. (2013). Integration – no integration? Worüber das Streiten (nicht) lohnt. Migration und soziale Arbeit, 35(3), 217–221. Abgerufen von https://www.beltz.de/fachmedien/sozialpaedagogik_soziale_arbeit/zeitschriften/migration_und_soziale_arbeit/6269-migration-und-soziale-arbeit-3-2013.html
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Schönwälder, K., & (2013). Immigrant and ethnic minority representation in Europe: conceptual challenges and theoretical approaches. West European Politics, 36(3), 564–579. https://doi.org/10.1080/01402382.2013.773724
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Schönwälder, K., & (2013). Extending urban democracy? The immigrant presence in European electoral politics. European Political Science, 12(4), 448–454. https://doi.org/10.1057/eps.2013.14
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Schönwälder, K., Sinanoglu, C., & Volkert, D. (2013). The new immigrant elite in German local politics. European Political Science, 12(4), 479–489. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0014-CC98-4
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Schröder, N. (2013). Die Vermittlung von Recherchekompetenzen in Online-Tutorials. Bibliothek: Forschung und Praxis, 37(2), 209–219. https://doi.org/10.1515/bfp-2013-0027
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Smyer Yu, D. (2013). Subaltern placiality in modern Tibet: Critical discourses in the works of Shogdong. China Information, 27(2), 155–172. https://doi.org/10.1177/0920203X13479860
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, Petermann, S., Schmid, K., Schönwälder, K., Hewstone, M., Vertovec, S., … (2013). Immigration-related diversity and trust in German cities: the role of intergroup contact. Journal of Elections, Public Opinion & Parties, 23(3), 279–298. https://doi.org/10.1080/17457289.2013.809350
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Street, A. (2013). Naturalization dynamics in immigrant families. Comparative Migration Studies, 1(1), 23–44. https://doi.org/10.5117/CMS2013.1.STRE
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Van Acker, K., , , , , & (2013). “They are all the same”: Low perceived typicality and outgroup disapproval as buffers of intergroup threat in mass media. International Journal of Intercultural Relations, 37(2), 146–158. https://doi.org/10.1016/j.ijintrel.2012.05.002
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Van Acker, K., , , , & (2013). Beyond the ethnic-civic dichotomy: Cultural citizenship as a new way of excluding immigrants. Political Psychology, 34(4), 611–630. https://doi.org/10.1111/j.1467-9221.2012.00920.x
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van der Veer, P. (2013). Mission Statement Responses. Comparative Studies of South Asia, Africa and the Middle East, 33(2), 156–158. Abgerufen von https://www.dukeupress.edu/Politics-of-Dying/index.html
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Vigneswaran, D., & (2013). Quantitative methodological dilemmas in urban refugee research: a case study of Johannesburg. Journal of Refugee Studies, 26(1), 110–125. https://doi.org/10.1093/jrs/fes035
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Wessendorf, S. (2013). Commonplace diversity and the ‘ethos of mixing’: perceptions of difference in a London neighbourhood. Identities, 20(4), 407–422. https://doi.org/10.1080/1070289X.2013.822374
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Ye, J. (2013). Notes from 'Migrant Encounters': Visualizing Singapore’s diversity through South Asian male migrants. Singapore Journal of Tropical Geography, 34(3), 407–413. https://doi.org/10.1111/sjtg.12034
2012
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Aptekar, S. (2012). Naturalization ceremonies and the role of immigrants in the American nation. Citizenship Studies, 16(7), 937–952. https://doi.org/10.1080/13621025.2012.716211
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Arnaut, K. (2012). Super-diversity: elements of an emerging perspective. Diversities, 14(2), 1–16. Abgerufen von http://www.mmg.mpg.de/subsites/diversities/current-issue/language-and-superdiversities-ii/super-diversity-elements-of-an-emerging-perspective/
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Burchardt, M., , & (2012). Contested secularities: religious minorities and secular progressivism in the Netherlands. Journal of Religion in Europe, 5(3), 349–383. https://doi.org/10.1163/18748929-00503002
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Burchardt, M., & (2012). Multiple secularities: toward a cultural sociology of secular modernities. Comparative Sociology, 11(6), 875–909. https://doi.org/10.1163/15691330-12341249
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Cornelio, J. S. (2012). Priesthood satisfaction and the challenges priests face: a case study of a rural diocese in the Philippines. Religions, 3(4), 1103–1119. https://doi.org/10.3390/rel3041103
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Cornelio, J. S., & (2012). Youth in interfaith dialogue: Intercultural understanding and its implications on education in the Philippines. Innovación Educativa, 12(60), 41–62. Abgerufen von http://dialnet.unirioja.es/servlet/articulo?codigo=4219864
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Fisher, G. (2012). Religion as repertoire: resourcing the past in a Beijing Buddhist temple. Modern China, 38(3), 346–376. https://doi.org/10.1177/0097700411417327
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Gandhi, A. (2012). Catch me if you can: Monkey capture in Delhi. Ethnography, 13(1), 43–56. Abgerufen von http://eth.sagepub.com/content/13/1/43.abstract
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Gandhi, A., & (2012). Introduction to crowds and conviviality: ethnographies of the South Asian city. Ethnography, 13(1), 3–11. https://doi.org/10.1177/1466138111432022
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Horstmann, A. (2012). Manora ancestral beings, possession and cosmic rejuvenation in Southern Thailand: modern adaptations of the multi-religious Manora ancestral vow ceremony. Anthropos, 107.2012(1), 103–114. Abgerufen von http://www.anthropos.eu/anthropos/journal/abstracts/1071/07-Alexander-Horstmann.php
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Horstmann, A. (2012). Mediating the suffering of Karen Refugees and the representation of their rights. Sangkhomsāt: The Journal of social sciences, 24(1-2), 243–284. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-000E-72C4-C
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Horstmann, A. (2012). Échanges de gestuelles religieuses dans l’espace rituel: Performance des traditions rituelles et négociation des frontières entre les communautés dans le bassin du lac Songkhla, en Thaïlande du Sud. Anthropologie du geste, 36(3), 117–136. Abgerufen von http://www.ant.ulaval.ca/Anthropologieetsocietes/index.php?pid=534&num=140
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Huang, W. (2012). The Bodhisattva comes out of the closet: city, surveillance, and doing religion. Politics and religion journal, 6(2), 199–216. Abgerufen von http://www.politicsandreligionjournal.com/index.php?option=com_content&view=article&id=49%3A-vi--2--2012&catid=8%3Aarhiva-izdanja&Itemid=9&lang=en
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Huang, Y. (2012). Remarriage, gender, and life course in contemporary inland rural China. Journal of comparative family studies, 43(2), 313–330. Abgerufen von http://soci.ucalgary.ca/jcfs/issues
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Huang, Y. (2012). From the 'feminization of agriculture' to the 'ageing of farming populations': demographic transition and farming in a central Chinese village. Local economy, 27(1), 19–32. https://doi.org/10.1177/0269094211424253
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Huang, Y. (2012). Jumping out of the agricultural gate (tiaochu nongmen): social mobility and gendered intra-household resource distribution among children in a central chinese village, 1950-2012. China perspectives, 2012(4), 25–33. Abgerufen von http://chinaperspectives.revues.org/6020
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Kathiravelu, L. (2012). Social networks in Dubai: informal solidarities in an uncaring state. Journal of Intercultural Studies, 33(1), 103–119. https://doi.org/10.1080/07256868.2012.633319
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Luo, R. (2012). Across the institutional passage of migration: Hukou System in China. InterDisciplines: journal of history and sociology, 3(1), 120–147. https://doi.org/10.4119/indi-961
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Nieswand, B. (2012). Banal diasporic nationalism: Ghana@50 in Berlin. Ethnic and Racial Studies, 35(11), 1874–1892. https://doi.org/10.1080/01419870.2011.607505