Zeitschriftenartikel (854)

2015
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Heo, A. (2015). Relic technics and the extensible memory of Coptic orthodoxy. Material Religion, 11(1), 50–74. https://doi.org/10.2752/205393215X14259900061599
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Jung, J.-H. (2015). Some tears of religious aspiration: Dynamics of Korean suffering in post-war Seoul, South Korea. World History Connected, 12(2). Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0027-B1FC-5
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Jung, J.-H. (2015). Underground railroads of Christian conversion: North Korean migrants and evangelical missionary networks in Northeast Asia / 皈依基督教的地下通道: 北朝鲜移民与东北亚的 新教传教士. Cultural Diversity in China, 1(2), 179–203. https://doi.org/10.1515/cdc-2015-0012
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Jung, J.-H., & Kim, H.-chul. (2015). Hankuk-Tokil hakkyo kyosa insike kich’ohan sot’ong chungsim mirae kyoyuk t’amsaek” = A search for a communication-oriented future education based on a survey of Korean and German school teachers. Kyoyuk ch’ŏlhak, 56, 1–33. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0028-D660-E
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Kang, J. (2015). The concept of social network in Chinese Christianity / 中国基督教的社会网络 概念. Cultural Diversity in China, 1(2), 219–232. https://doi.org/10.1515/cdc-2015-0010
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Koenig, M., & Connor, P. (2015). Explaining the Muslim employment gap in Western Europe: Individual-level effects and ethno-religious penalties. Social Science Research, 49, 191–201. https://doi.org/10.1016/j.ssresearch.2014.08.001
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Kusters, A. (2015). Peasants, warriors and the streams: Language games and etiologies of deafness in Adamorobe, Ghana. Medical Anthropology Quarterly, 29(3), 418–436. https://doi.org/10.1111/maq.12234
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Kusters, A., de Meulder, M., Friedner, M., & Emery, S. (2015). Zu „Diversität“ und „Inklusion“: Unterschiedliche Paradigmen für die Umsetzung der Rechte von Sign Language Peoples. Das Zeichen: Zeitschrift für Sprache und Kultur Gehörloser, 29(100), 210–225. Abgerufen von http://hdl.handle.net/11858/00-001M-0000-0027-F4A6-2
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Martínez Ariño, J., Garcia-Romeral, G., Ubarsat-Gonzalez, G., & Griera, M. (2015). Demonopolisation and dislocation: (Re-) negotiating the place and role of religion in Spanish prisons. Social compass, 62(1), 3–21. https://doi.org/1177/0037768614560875
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Martínez Ariño, J., Griera, M., Clot-Garrell, A., & Garcia-Romeral, G. (2015). Religión e instituciones públicas en España: Hospitales y prisiones en perspectiva comparada. Revista Internacional de Sociología, 73(3). https://doi.org/10.3989/ris.2015.73.3.e020
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Meissner, F. (2015). Migration in migration-related diversity? The nexus between superdiversity and migration studies. Ethnic and Racial Studies, 38(4), 556–567. https://doi.org/10.1080/01419870.2015.970209
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Newhouse, L. (2015). More than mere survival: violence, humanitarian governance and practical material politics in a Kenyan refugee camp. Environment and Planning A, 47(11), 2292–2307. https://doi.org/10.1068/a140106p
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Newhouse, L., Lopez, P. J., & Bhungalia, L. (2015). Geographies of humanitarian violence. Environment and Planning A, 47(11), 2232–2239. https://doi.org/10.1177/0308518X15613330
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Ngo, T. (2015). Missionary encounters at the China-Vietnam border: The case of the Hmong. Cultural Diversity in China, 1(1), 68–83. https://doi.org/ 10.1515/cdc-2015-0003
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Ngo, T. (2015). Protestant conversion and social conflict: The case of the Hmong in contemporary Vietnam. Journal of Southeast Asian Studies, 46(2), 274–292. https://doi.org/10.1017/S0022463415000089
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Ozgen, Z. (2015). Maintaining ethnic boundaries in “non-ethnic” contexts: constructivist theory and the sexual reproduction of diversity. Theory and Society, 44(1), 33–64. https://doi.org/10.1007/s11186-014-9239-y
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Petermann, S., Molina, J. L., & Herz, A. (2015). Defining and measuring transnational fields. Field Methods, 27(3), 223–243. https://doi.org/10.1177/1525822X14556254
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Schiller, M. (2015). Paradigmatic pragmatism and the politics of diversity. Ethnic and Racial Studies, 38(7), 1120–1136. https://doi.org/10.1080/01419870.2014.992925
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Simone, A. M. (2015). The urban poor and their ambivalent exceptionalities: Notes from Jakarta. Current Anthropology, 56(S11), S15–S23. https://doi.org/10.1086/682283
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Simone, A. M. (2015). What you see is not always what you know: Struggles against re-containment and the capacities to remake urban life in Jakarta. South East Asia Research, 23(2), 227–244. https://doi.org/10.5367/sear.2015.0258
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Simone, A. M. (2015). It’s just the city after all. International Journal of Urban and Regional Research, 40(1), 210–218. https://doi.org/10.1111/1468-2427.12275
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Simone, A. M. (2015). Afterword: Come on out, you're surrounded: The betweens of infrastructure. City: analysis of urban trends, culture, theory, policy, action, 19(2-3), 375–383. https://doi.org/10.1080/13604813.2015.1018070
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Simone, A. M. (2015). The proof of details. HAU: Journal of Ethnographic Theory, 5(3), 251–256. https://doi.org/10.14318/hau5.3.014
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Street, A. (2015). Estimating voter registration deadline effects with web search data. Political analysis, 23(2), 225–241. https://doi.org/10.1093/pan/mpv002
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Street, A. (2015). The political effects of immigrant naturalization. International Migration Review. https://doi.org/10.1111/imre.12229
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Street, A. (2015). Studying minority politics with survey experiments and election data. APSA Migration and Citizenship Newsletter, 4(1), 23–28. Abgerufen von http://community.apsanet.org/migrationcitizenship/newsletters
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Street, A., Zepeda-Millán, C., & Jones-Correa, M. (2015). Mass deportations and the future of Latino partisanship. Social Science Quarterly, 96(2), 540–552. https://doi.org/10.1111/ssqu.12158
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Udupa, S. (2015). Archiving as History-Making: Religious politics of social media in India. Communication, Culture & Critique. https://doi.org/10.1111/cccr.12114
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van der Veer, P. (2015). The bitter pleasures of tea and opium. Cultural Diversity in China, 1(1), 1–7. https://doi.org/10.2478/cdc-2015-0001
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van der Veer, P. (2015). Nation, politics, religion. Journal of Religious and Political Practice, 1(1), 7–21. https://doi.org/10.1080/20566093.2015.1047696
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van der Veer, P. (2015). Introduction to the Modern Spirit of Asia /《亚洲的现代灵性》之 导论. Cultural Diversity in China, 1(2), 115–140. https://doi.org/10.1515/cdc-2015-0011
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van der Veer, P., Goh, D. P. S., & Bunnell, T. (2015). Introduction: Doing Asian cities. Ethnography, 16(3), 287–294. Abgerufen von http://eth.sagepub.com/content/16/3/287.abstract
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Vertovec, S. (2015). Was die Zuwanderung mit Deutschland macht. Süddeutsche Zeitung, (28. Oktober). Abgerufen von http://hdl.handle.net/21.11116/0000-0002-7232-5
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Vertovec, S., Hiebert, D., & Rath, J. (2015). Urban markets and diversity: towards a research agenda. Ethnic and Racial Studies, 38(1), 5–21. https://doi.org/10.1080/01419870.2014.953969
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Vertovec, S., & Meissner, F. (2015). Comparing super-diversity. Ethnic and Racial Studies, 38(4), 541–555. https://doi.org/10.1080/01419870.2015.980295
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White, C. (2015). Protestant funeral processions in southeast China: From Gangnam style to overt Evangelization. Asia Pacific Perspectives, 13(1), 5–27. Abgerufen von https://www.usfca.edu/center-asia-pacific/perspectives/v13/white
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Yanasmayan, Z. (2015). Citizenship on paper or at heart? a closer look into the dual citizenship debate in Europe. Citizenship studies, 19(6-7), 785–801. https://doi.org/10.1080/13621025.2015.1053793
2014
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Akan, M. (2014). Siyasal Bağlamında Türkiye’nin Yeni AnayasaYazımı Girişimi = Turkey’s attempt at a new constitution in political context. Anayasa Hukuku Dergisi = Journal of Constitutional Law, 3(6), 37–80. Abgerufen von https://legal.com.tr/urun/anayasa-hukuku-dergisi-yil-2014-sayi-6/362612
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Aptekar, S. (2014). Citizenship status and patterns of inequality in the United States and Canada. Social science quarterly, 95(2), 343–359. https://doi.org/10.1111/ssqu.12018
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Biehl, K. S. (2014). Migration, urban space and diversity: a case from Istanbul. Insight Turkey, 16(4), 55–63. Abgerufen von http://www.insightturkey.com/migration-urban-space-and-diversity-a-case-from-istanbul/articles/1491
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Björkman, L. (2014). Becoming a slum: From municipal colony to illegal settlement in liberalization‐era Mumbai. International Journal of Urban and Regional Research, 38(1), 36–59. https://doi.org/10.1111/1468-2427.12041
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Björkman, L. (2014). Un/known waters: Navigating everyday risks of infrastructural breakdown in Mumbai. Comparative Studies of South Asia, Africa and the Middle East, 34(3), 497–517. Abgerufen von http://muse.jhu.edu/journals/comparative_studies_of_south_asia_africa_and_the_middle_east/v034/34.3.bjorkman.html
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Björkman, L. (2014). “You can't buy a vote”: Meanings of money in a Mumbai election. American ethnologist, 41(4), 617–634. https://doi.org/10.1111/amet.12101
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Burchardt, M. (2014). AIDS activism in the age of ARV Treatment in South Africa: Christianity, resource mobilisation and the meanings of engagement. Journal of Southern African Studies, 40(1), 59–74. https://doi.org/10.1080/03057070.2014.877652
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Burchardt, M. (2014). Glaube, Gender und Aids. Afrika Süd, 43(6), 23–26. Abgerufen von http://www.afrika-sued.org/aktuellesheft/glaubegenderundaids/
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Chandra, U. (2014). Rashomon revisited: Contending narratives on a Gang Rape in West Benga. Economic & Political Weekly, 49(17), 15–17. Abgerufen von http://www.epw.in/commentary/rashomon-revisited.html
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Chandra, U. (2014). The Maoist movement in contemporary India. Social Movement Studies, 13(3), 414–419. https://doi.org/10.1080/14742837.2013.845730
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Cornelio, J. S. (2014). Billboard advertising and sexualisation in Metro Manila. European Journal of East Asian Studies, 13(1), 68–92. https://doi.org/ 10.1163/15700615-01301006
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Cornelio, J. S. (2014). Popular religion and the turn to everyday authenticity: Reflections on the contemporary study of Philippine Catholicism. Philippine Studies: Historical and Ethnographic Viewpoints Philippine Studies, 62(3-4), 471–500. https://doi.org/10.1353/phs.2014.0024
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Engelbrecht, B. (2014). Living apart – celebrating together: The example of a Mexican transnational village. Ethnoscripts, 16(2), 85–105. Abgerufen von http://journals.sub.uni-hamburg.de/index.php/ethnoscripts/article/view/750
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Green, G., Davison, C., Bradby, H., Krause, K., Mejías Morente, F., & Alex, G. (2014). Pathways to care: how superdiversity shapes the need for navigational assistance. Sociology of Health & Illness, 36(8), 1205–1219. https://doi.org/10.1111/1467-9566.12161
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Gupta, R. (2014). Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia. Modern Asian Studies, 48(2), 370–398. https://doi.org/10.1017/S0026749X13000759
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Heil, T. (2014). Are neighbours alike? Practices of conviviality in Catalonia and Casamance. European Journal of Cultural Studies, 17(4), 452–470. https://doi.org/10.1177/1367549413510420
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Heo, A. (2014). Faces of authoritarian mystification. Material Religion, 10(4), 523–525. https://doi.org/10.2752/175183414X14176054221562
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Horstmann, A. (2014). Stretching the border: Confinement and mobility and the refugee public among Karen Refugees in Thailand and Burma. Journal of Borderland Studies, 29(1), 47–61. https://doi.org/10.1080/08865655.2014.892692
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Koenig, M., & Galembert, C. de. (2014). Gouverner le religieux avec les juges: Introduction. Revue française de science politique, 64(4), 631–645. https://doi.org/10.3917/rfsp.644.0631
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Krause, K. (2014). Space in pentecostal healing practices among Ghanaian migrants in London. Medical Anthropology, 33(1), 37–51. https://doi.org/10.1080/01459740.2013.846339
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Krause, K., Parkin, D., & Alex, G. (2014). Turning therapies: Placing medical diversity. Medical Anthropology, 33(1), 1–5. https://doi.org/10.1080/01459740.2013.829056
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Kusters, A. (2014). Language ideologies in the shared signing community of Adamorobe. Language in Society, 43(2), 139–158. https://doi.org/10.1017/S0047404514000013
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Kusters, A. (2014). Deaf sociality and the deaf Lutheran church in Adamorobe, Ghana. Sign Language Studies, 14(4), 466–487. https://doi.org/10.1353/sls.2014.0016
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Kusters, A., & Friedner, M. I. (2014). On the possibilities and limits of "DEAF DEAF SAME": Tourism and empowerment camps in Adamorobe (Ghana), Bangalore and Mumbai (India). Disability Studies Quarterly, 34(3). Abgerufen von http://dsq-sds.org/article/view/4246/3649
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Lindemann, S. (2014). Explaining divergent responses to ethnic exclusion: evidence from two paired comparisons. Conflict, Security & Development, 14(2), 181–211. https://doi.org/10.1080/14678802.2014.903693
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Martinez, D. O. (2014). The three lives of Gerd Baumann: a brief account of the anthropologist and his anthropology (1953-2014). Social Anthropology, 22(3), 354–362. https://doi.org/10.1111/1469-8676.12083
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Nelson, S., & Gorski, P. S. (2014). Conditions of religious belonging: Confessionalization, de-parochialization, and the Euro-American divergence. International Sociology, 29(1), 3–21. https://doi.org/10.1177/0268580913510428
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Nieswand, B. (2014). The burgers’ paradox: Migration and the transnationalization of social inequality in southern Ghana. Ethnography, 15(4), 403–425. https://doi.org/10.1177/1466138113480575
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Nowicka, M. (2014). Successful earners and failing others: Transnational orientation as biographical resource in the context of labor migration. International Migration, 52(1), 74–86. https://doi.org/10.1111/imig.12144
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Nowicka, M. (2014). Migrating skills, skilled migrants and migration skills: The influence of contexts on the validation of migrants’ skills. Migration Letters, 11(2), 171–186. Abgerufen von http://www.tplondon.com/journal/index.php/ml/article/view/299
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Nowicka, M., & Vertovec, S. (2014). Introduction: Comparing convivialities: Dreams and realities of living-with-difference. European Journal of Cultural Studies, 17(4), 341–356. https://doi.org/10.1177/1367549413510414
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Petermann, S. (2014). Neighbourhoods and municipalities as contextual opportunities for interethnic contact. Urban Studies, 51(6), 1214–1235. https://doi.org/10.1177/0042098013495575
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Schönwälder, K., & Petermann, S. (2014). Immigration and social interaction: Do diverse environments matter? European Societies, 16(4), 500–521. https://doi.org/10.1080/14616696.2013.865064
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Shaery, R. (2014). Arabs in Yiwu, Confucius in East Beirut. Middle East Report, 270, 32–33. Abgerufen von http://www.merip.org/mer/mer270/arabs-yiwu-confucius-east-beirut
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Simone, A. M. (2014). ‘We are here alone’: The ironic potentials and vulnerabilities of mixed (up) districts in central Jakarta. International Journal of Urban and Regional Research, 38(4), 1509–1524. https://doi.org/10.1111/1468-2427.12056
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Smyer Yu, D. (2014). Pema Tseden's transnational cinema: Screening a Buddhist landscape of Tibet. Contemporary Buddhism, 15(1), 125–144. https://doi.org/10.1080/14639947.2014.890355
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Smyer Yu, D., & Smyer Yu, W. (2014). Becoming conversant by learning to listen: a reading of T. M. Luhrman’s: `When god talks back: understanding the American evangelical relationship with god`. Pastoral Psychology, 63(2), 223–228. https://doi.org/10.1007/s11089-013-0531-y
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Street, A. (2014). My child will be a citizen: Intergenerational motives for naturalization. World Politics, 66(2), 264–292. https://doi.org/10.1017/S0043887114000033
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Street, A. (2014). Representation despite discrimination: Minority candidates in Germany. Political Research Quarterly, 67(2), 374–385. https://doi.org/10.1177/1065912913511863
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Udupa, S. (2014). Aam Aadmi: Decoding the media logics. Economic and Political Weekly, 49(7), 13–15. Abgerufen von http://www.epw.in/commentary/aam-aadmi-decoding-media-logics.html?ip_login_no_cache=830b673bac260bfe893689dc7ee0f2cc
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van der Veer, P. (2014). Unterwegs: Die Anthropologie als holistitsche Erkundung fremder Lebenswelten. Georgia Augusta: Wissenschaftsmagazin der Georg-August-Universität Göttingen, 2014(9), 100–111. Abgerufen von http://www.uni-goettingen.de/downloads/FlippingBook/ForschungsmagazinSep14/index.html#100
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Vertovec, S., Christ, O., Schmid, K., Lolliot, S., Swart, H., Stolle, D., … Hewstone, M. (2014). Contextual effect of positive intergroup contact on outgroup prejudice. Proceedings of the National Academy of Sciences of the United States of America, 111(11), 3996–4000. https://doi.org/10.1073/pnas.1320901111
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Vigneswaran, D. (2014). Protection and conviviality: Community policing in Johannesburg. European Journal of Cultural Studies, 17(4), 471–486. https://doi.org/10.1177/1367549413510416
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Vigneswaran, D. (2014). The contours of disorder: crime maps and territorial policing in South Africa. Environment and Planning D: Society and Space, 32(1), 91–107. https://doi.org/10.1068/d18311
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Volkert, D. (2014). Politische Parteien und Einwanderer: eine kritische Reflexion förderlicher und hinderlicher Faktoren der Inkorporation. Forschungsjournal Soziale Bewegungen, 27(4), 125–130. Abgerufen von http://www.fjnsb.org/jahrgaenge/2014heft4
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Wessendorf, S. (2014). ‘Being open, but sometimes closed’. Conviviality in a super-diverse London neighbourhood. European Journal of Cultural Studies, 17(4), 392–405. https://doi.org/10.1177/1367549413510415
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Ye, J. (2014). Migrant masculinities: Bangladeshi men in Singapore’s labour force. Gender, Place and Culture, 21(8), 1012–1028. https://doi.org/10.1080/0966369X.2013.817966
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Ye, J. (2014). Labour recruitment and its class and gender intersections: a comparative analysis of workers in Singapore’s segmented labour force. Geoforum, 51, 183–190. Abgerufen von http://www.sciencedirect.com/science/article/pii/S0016718513002352
2013
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Arnaut, K., & Chokri, B. C. (2013). Staging/caging 'otherness' in the postcolony: spectres of the human zoo. Critical Arts, 27(6), 661–683. https://doi.org/10.1080/02560046.2013.867589
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Burchardt, M. (2013). Faith-based humanitarianism: organizational change and everyday meanings in South Africa. Sociology of religion, 74(1), 30–55. https://doi.org/10.1093/socrel/srs068
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Burchardt, M. (2013). Equals before the law? Public religion and queer activism in the age of judicial politics in South Africa. Journal of Religion in Africa, 43(4), 237–260. https://doi.org/10.1163/15700666-12341258
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Burchardt, M. (2013). ‘Transparent sexualities’: sexual openness, HIV disclosure and the governmentality of sexuality in South Africa. Culture, Health & Sexuality, 15(Supp 4), S495–S508. https://doi.org/10.1080/13691058.2012.744850
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Burchardt, M. (2013). ‘We are saving the township’: Pentecostalism, faith-based organisations, and development in South Africa. The Journal of Modern African Studies, 51(04), 627–651. https://doi.org/10.1017/S0022278X13000608
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Burchardt, M., Moyer, E., & van Dijk, R. (2013). Editorial introduction: Sexuality, intimacy and counselling: perspectives from Africa. Culture, Health & Sexuality, 15(Supp 4), S431–S439. https://doi.org/10.1080/13691058.2013.829977
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Burchardt, M., Patterson, A. S., & Mubanda Rasmussen, L. (2013). The politics and anti-politics of social movements: religion and HIV/AIDS in Africa. Canadian Journal of African Studies, 47(2), 171–185. https://doi.org/10.1080/00083968.2013.829936
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Burchardt, M., Patterson, A. S., & Vander Meulen, R. J. (2013). HIV/AIDS activism, framing and identity formation in Mozambique's Equipas de Vida. Canadian Journal of African Studies, 47(2), 249–272. Abgerufen von http://www.tandfonline.com/doi/full/10.1080/00083968.2013.829955#.UrQgk7Somno
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Burchardt, M., & Wohlrab-Sahr, M. (2013). Multiple secularities: Religion and modernity in the global age - Introduction. International Sociology, 28(6), 605–611. https://doi.org/10.1177/0268580913510540
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Burchardt, M., & Wohlrab-Sahr, M. (2013). Multiple secularities: Postcolonial variations and guiding ideas in India and South Africa. International Sociology, 28(6), 612–628. https://doi.org/10.1177/0268580913491439
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Burchardt, M., & Wohlrab-Sahr, M. (2013). Von multiple modernities zu multiple secularities: kulturelle Diversität, Säkularismus und Toleranz als Leitidee in Indien. Österreichische Zeitschrift für Soziologie, 38(4), 355–374. https://doi.org/10.1007/s11614-013-0107-1
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Chan, F. H.-H. (2013). Intercultural climate and belonging in the globalizing multi-ethnic neighborhoods of Los Angeles. The Open Urban Studies Journal, 6, 30–39. https://doi.org/10.2174/1874942901306010030
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Cornelio, J. S. (2013). Religious freedom in the Philippines: from legalities to lived experience. The review of faith & international affairs, 11(2), 36–45. https://doi.org/10.1080/15570274.2013.808039
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Gadjanova, E. (2013). What is an ethnic appeal? Policies as metonymies for ethnicity in the political rhetoric of group identity. Ethnopolitics, 12(3), 307–330. https://doi.org/10.1080/17449057.2012.730261
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